Undoubtedly many people remember that last year, around this time, they were hearing that God’s Judgment Day was about to come.   There were billboards throughout the world announcing it; and if you did any regular travelling in or near a city, you were most likely offered a tract about Judgment Day – possibly many times.  The date announced as Judgment Day was May 21, 2011.  As you know, May 21 came and went just as any other day.  There was nothing spectacular about it, and the world is still going on the same as ever.  Does this mean that the effort to warn the world about Judgment Day was all a big mistake?  There’s no doubt that there was a misunderstanding about the nature of that day, because there was no great earthquake or any other type of physical sign.  However, there is more to this than meets the eye. 

You may remember reading or hearing a Bible verse about the Genesis Flood given as proof that Judgment Day would begin on May 21 of 2011.  The verse has to do with the fact that last May 21 was the 17th day of the second month in the Hebrew calendar.  Jews the world over use that calendar, although it doesn’t follow exactly the same rules as the lunar calendar God instructed ancient Israel to use after they left Egypt (see Exodus 12:1-2).  Why is it important that last May 21 was identified with the 17th day of the second month in the modern Hebrew calendar?

When we read about the great Flood of Noah’s day in the book of Genesis, we find that it began on the 17th day of the second month according to the calendar in use at that time (in 4990 BC).  God calls our attention to that date, as we learn from Genesis 7:11:

In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. 

In the Flood, God destroyed all mankind with the exception of Noah and his family.  Only eight people out of the whole world survived.   Aside from the last day of the world, when God will destroy all the unsaved on earth as well as the earth itself, the Flood is the only other occasion when God brought physical judgment on the whole world. 

It’s important to realize that the verses about the Flood weren’t used to determine that last May 21 was a key date in the sequence of dates discovered by Family Radio’s Mr. Harold Camping.  Rather, the Flood’s connection to May 21 was discovered only after Mr. Camping had calculated that date.

When we read about the Flood, we are reading about an historical event; but that account can also be understood as a picture or parable of God’s Judgment.  We know from the Bible that God uses such pictures to instruct us about past and future events.  Therefore, the fact that the flood began on the 17th day of the second month was understood to be an important confirmation for May 21 as the beginning of Judgment Day.  

You might not know it, but the book of Esther is also an historical parable about the end of the world.  This was known several years before 2011; it was written about and discussed on many occasions by various Bible teachers heard over Family Radio.  Collectively, they have spent many hours looking into this book of the Bible during the last few years.  We may, therefore, think it’s amazing that we can still learn something new from Esther; but that is apparently what has happened.

Something New from the Book of Esther

If you’ve ever read the book of Esther, you might not have paid much attention to the dates recorded there.  Those dates, however, are very important.  The new information has everything to do with those dates.

God has shown us that we can understand His word, which is the Bible, only if and when He opens it up to our understanding; so we really shouldn’t be surprised when we learn something new from the Bible – even if it’s something that was right there in front of us all the time, like those dates from the book of Esther. 

What has been learned from Esther proves that we have correctly understood a major date in the discovered timeline of events in God’s salvation plan.  More proofs may yet be discovered as people continue searching the Bible; but this new confirmation is really special.  It is the sort of thing that should make us suspect that God has waited until now to reveal it so that He could encourage His people.

A Wicked Prince, an Evil Plot, and a Courageous Queen

In order to understand what has been learned, some background information about the book of Esther is needed.  The time setting for Esther is about two hundred years after the fall of Jerusalem, during the time of the Media-Persian kingdom.  Most of the events we read about in this book take place in and around the palace at Shushan.   

In the book, we read about a wicked prince named Haman.  The king has promoted Haman above all the other princes (Esther 3:1), and now Haman expects all the king’s servants to bow before him (Esther 3:2).  However, a man named Mordecai, who is a Jew, refuses to bow before Haman.  We read of Haman’s reaction to this in Esther 3:5:

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath. 

Haman decides not only to punish Mordecai, but also to destroy all the Jews throughout the kingdom (Esther 3:6).  The date for their destruction is determined by casting a lot (Esther 3:7).  Haman then speaks to the king, making the case that the Jews ought not to be permitted to remain in the kingdom (Esther 3:8-9) and should be destroyed.   The king agrees to allow Haman to determine what should be done about the Jews (Esther 3:10-11).   Haman then has the king’s scribes write a decree for the destruction of the Jews, and has it sent throughout the kingdom (Esther 3:12-15).   Notice that this happens on the thirteenth day of the first month.

Mordecai learns about the decree, puts on sackcloth and publicly displays his grief throughout the city, even near the palace (Esther 4:1-2).  Esther, who is queen, learns what Mordecai is doing and is grieved exceedingly.   In fact, Esther is Mordecai’s younger cousin and was raised by Mordecai (Esther 2:7).  Her Jewish ancestry, however, is unknown at the court (Esther 2:20).  To Esther, Mordecai must have seemed more like a father than a good cousin.  

Esther sends “raiment to clothe Mordecai, and to take away his sackcloth from him” (Esther 4:4).  Mordecai doesn’t accept the clothing, and so she sends one of the king’s chamberlains to speak with Mordecai (Esther 4:5).  Mordecai tells the chamberlain about the decree and gives him a copy of it, saying that Esther should go to the king and make a supplication for her people (Esther 4:7-8).  

The king’s chamberlain tells Queen Esther what Mordecai has said.  She then sends another message to Mordecai, telling him that if she goes into the inner court to see the king without being called, she will lose her life unless the king holds out the golden scepter to her (Esther 4:9-11).  Her message includes the detail that she has not been called to come in unto the king “these thirty days.”

In Esther 4:13-14, you can read Mordecai’s response to this message.  He tells her not to think that she will escape, being in the king’s house; and that, if she doesn’t speak, help will come from another place.  He ends his message to her by saying “and who knoweth whether thou art come to the kingdom for such a time as this?”

Esther sends her reply to Mordecai, asking him to gather all the Jews present in Shushan and to fast for her for three days.  She says “and so will I go in unto the king, which is not according to the law: and if I perish, I perish (Esther 4:16).”

After the time of fasting, Esther goes to see the king and finds favor in his sight (Esther 5:1-3).  Her petition to the king is that he and Haman should come to a banquet she has had prepared for that day (Esther 5:4).  At the banquet, the king asks Esther what her petition is.  Curiously, Esther asks the king to come with Haman the following day to another banquet that she will prepare for them (Esther 5:6-8).

When Haman comes home after the first banquet (Esther 5:10), he tells his friends and his wife how he is being honored by Esther’s invitations (Esther 5:11-12).  Nevertheless, he is upset at the sight of Mordecai (Esther 5:13).  His friends and his wife advise him to have a great gallows prepared, and to speak to the king the following day so that Mordecai can be hanged on it (Esther 5:14).  Haman is pleased by this advice, and has the gallows built.

That night, the king cannot sleep.  He orders a certain book of records to be brought and read before him (Esther 6:1).  During the reading, the king hears the record of a plot that had been made against him.  It had been discovered and reported by Mordecai (Esther 6:2).  The king learns that nothing has been done to honor Mordecai for his service (Esther 6:3).

At that same time, Haman has come to the court to speak with the king about having Mordecai hanged on the gallows (Esther 6:4-5).  Before Haman has an opportunity, the king – intending to honor Mordecai for his past service – asks Haman what shall be done for a man whom the king takes delight in honoring (Esther 6:6). 

Haman advises the king to have the man dressed in the king’s royal apparel, and a crown set on his head, and led through the city on the king’s own horse by one of the king’s most noble princes as it is proclaimed before him “Thus shall it be done to the man whom the king delighteth to honour” (Esther 6:7-9).   The king then commands Haman to do all those things to honor Mordecai, the Jew (Esther 6:10).

Haman manages to carry out the king’s command (Esther 6:11); but in Esther 6:12, we read about his state afterwards:

And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered. 

Haman tells his wife and his friends what has happened, and while they are yet talking the king’s chamberlains arrive to quickly bring Haman to the banquet Esther had prepared (Esther 6:14).

At the banquet, the king again asks Esther what her petition is.  He tells her it will be granted to her, even to half of the kingdom (Esther 7:2).  Esther then tells the king that her petition is for her life and the lives of her people (Esther 7:3).   She tells the king “For we are sold, I and my people, to be destroyed, to be slain, and to perish” (Esther 7:4).

The king asks Esther “Who is he, and where is he, that durst presume in his heart to do so?”  In Esther 7:6, we read Esther’s answer:

And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen. 

The king, in anger, gets up and goes out into the palace garden (Esther 7:7).  Haman realizes that his life is in jeopardy and goes over to where Esther is reclining, even falling over her to ask for his life.  The king returns to see what he believes is Haman assaulting Queen Esther.  One of the king’s chamberlains points out to the king the great gallows that Haman had built for Mordecai’s execution, and the king orders Haman to be hanged on it (Esther 7:8-10).  

The New Proof

We are now ready to examine the new information by reviewing only a few verses.  Recall that the decree ordering the Jews to be destroyed was written by the king’s scribes on the 13th day of the first month (Esther 3:12).  The decree would have had a date on it.  Regardless of which calendar was used in the kingdom at that time, the date would have been the 13th day of the first month according to the Hebrew calendar of that day (the ancient Hebrew calendar differs from the modern one).

Next, we know that Esther told Mordecai she hadn’t been called to see the king “these thirty days” (Esther 4:11).   Esther knew about the decree (Esther 4:8) because Mordecai had given a copy of it to the messenger to be given to her; besides, Esther in all likelihood had heard about the decree even sooner than that because she was queen!  It is perfectly reasonable for us to understand her words “these thirty days” to mean that the date was now the same day of the month following the one on which the decree was issued.

The next thing we need to notice is in Esther 4:16.   Esther’s message to Mordecai, recorded in that verse, is that he and the other Jews of Shushan should fast for her for three days.  This was in the hope that the Lord would preserve her life and bless her effort to save the Jews when she appeared before the king.   After three days of fasting that began on the 14th day of the second month, the date would be day 16 in the second month. 

It was on that 16th day in the second month that Esther went to speak to the king (Esther 5:1-3).  She asks him to come with Haman to a banquet that day.  The king agrees to this (Esther 5:5).

At that banquet on the 16th day of the second month, the king asks Esther what her petition is.  She asks the king to come to another banquet – again with Haman – on the following day, and she tells the king she will make her request then. 

Early the next day, being the 17th day of the second month, the king orders Haman to honor Mordecai for a past service.  (Mordecai once learned of a plot against the king (Esther 2:21-23) and revealed it, possibly saving the king’s life.)  Ironically, Haman has just gone to the king to ask permission to have Mordecai hanged.  Haman never has an opportunity to ask the king about this, because the king orders Haman to take charge of honoring Mordecai.

It is at the second banquet, held later that day and still on the 17th day of the second month, that Esther accuses Haman and the king orders him to be executed.  Notice that the king’s chamberlain was able to see the gallows Haman had prepared some distance away, thus indicating that the sun had not yet gone down and that it was still the 17th day.  

Based on what we read in Esther 8, we can conclude that Haman was executed that same day: the 17th day of the second month.  Here is a summary of dated events leading up to and ending on that day.

Timeline Leading to the 17th Day of the Second Month

 

The decree to kill the Jews is written (Esther 3:12):

 

First month, day 13

                                               

Esther’s message to Mordecai that she hasn’t seen the king for 30 days since the decree (Esther 4:11); Esther asks Mordecai to fast with the Jews of Shushan for three days (Esther 4:16):

 

Second month, day 13

 

Esther goes to see the king (Esther 5:1) and asks him to come to her banquet with Haman that day (Esther 5:4).  At the banquet, she asks the king to come to her banquet the next day, again with Haman (Esther 5:8):

 

Second month, day 16

 

Mordecai is honored; Haman is executed (Esther 7:10): 

 

Second month, day 17

 

That’s the 17th day of the second month – the same date we find in Genesis 7:11! 

What Does It All Mean?

To fully appreciate this new information, we need to remember that Moses recorded the book of Genesis, with its account of Noah’s flood, long before the book of Esther was recorded.  We know from the book of Exodus and from Mr. Harold Camping’s work that the children of Israel left Egypt in 1447 BC.  Both books – Genesis and Exodus – are dated from that time. 

The final events in the book of Esther, on the other hand, have been dated to 391 BC.  Mordecai may have been the man who recorded that book somewhere around that time.  Over 1,000 years after telling Moses about the 17th day of the second month (as recorded in Genesis 7:11), God inspired the writer of Esther to record events just as it was done so that we would again find that date in God’s word. 

We must realize that the importance is much greater than just finding that date in the book of Esther.  When we read about Mordecai being honored on the 17th day of the second month, we are seeing a picture of something important: it’s a fulfillment of a stage in God’s salvation plan.  In Esther 6:7-11, we read how the king honored Mordecai.  Notice especially the crown in Esther 6:8:  

Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head: 

The Hebrew word translated as “crown” in this verse is “kether,” Strong’s number H3804.  Besides this verse, it’s only used in two other verses in the whole Bible: in Esther 1:11 and in Esther 2:17. 

The first time it appears in the book of Esther, it is the word used for the crown placed on Queen Vashti.  In Esther 1, we learn that Vashti was queen before Esther became queen.  However, Vashti refused to come when the king summoned her (Esther 1:12); and so the king decided to choose another queen (Esther 2:4).

In Esther 2:17, we read that Esther was made queen and that the king “set the royal crown upon her head.”  Here again we see that Hebrew word “kether;” this time it’s used for Esther’s royal crown.   The third and final time that word appears, it’s used for the crown set on Mordecai’s head.  What might God be showing us in these verses?

When we compare these verses with some others in Esther, we get a glimpse of God’s salvation plan.  First, notice that the king made Esther a “great feast” when she was crowned queen (Esther 2:18).  Although we don’t read about a feast to celebrate Vashti on the occasion when she became queen, there should have been a great feast for her too.  We then read about a conspiracy against the king by two of the king’s chamberlains who were his doorkeepers (Esther 2:21).  This conspiracy apparently developed about the time Esther became queen (notice the words “in those days” in Esther 2:21).

After the conspiracy is discovered, we read about Haman’s promotion (Esther 3:1), and then later we see Mordecai in sackcloth and ashes (Esther 4:1) when he discovers the plan to destroy the Jews.

All of these events fit our understanding of God’s salvation plan and give us a glimpse of it.  First, we know that God had chosen ancient Israel to be His people.  God saved some of them, and for a time they were the external representation of His kingdom.  Then, He moved to the next stage of His salvation plan – the Church Age.  Notice how Vashti and Esther fit into this picture.   Vashti represents ancient Israel and Esther represents the body of believers saved during the Church Age.  The Church Age began on Pentecost Day after the resurrection and ended in 1988, based on the same analysis that led to the discovery of last May 21 as a key date.

Soon after Esther wears the crown, we read about the conspiracy by the two doorkeepers.  This appears to correspond with the end of the Church Age.  We then read about Haman’s promotion.  You might remember hearing that God allowed Satan to begin ruling in the local congregations when the Church Age was over. 

When Haman’s decree is made known, we read about Mordecai crying in sackcloth and ashes.  This appears to be a picture of God’s people in mourning before May 21, when they saw the end of salvation approaching.  We know that only a short time later, Haman was humiliated when he was commanded to lead Mordecai through the streets.  Mordecai wore the royal apparel and the royal crown that day – the 17th day of the second month.

Just as Vashti appears to represent the body of believers saved out of ancient Israel until God ended that relationship, and Esther to represent those saved during the Church Age, Mordecai – as he is honored and as he wears the crown – appears to be a picture of the last group of believers to be saved.   

Elsewhere in the book of Esther, Mordecai appears to be a picture of the Lord Jesus or the Holy Spirit; but when Mordecai wears the same crown that Vashti and Esther wore, he appears to represent those people God saved outside of the local congregations from the time the Church Age ended until Judgment Day began.   This certainly agrees with our understanding that May 21 marked the end of salvation.

That date also marked the execution of a man who represents Satan.  The Bible shows us that God will judge Satan near the end of time, although Satan won’t be destroyed until the world ends.   In Daniel 7:11-12, we read about God’s judgment of Satan:

I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.  As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.  

The book of Esther confirms that there is a delay between the time God judges Satan and then destroys him, as indicated in the above verses.  It does so by telling us that Haman’s ten sons are executed several months after Haman’s execution (Esther 9:1 and 9:10).

Also notice that in Daniel 7:13-14, we find that God’s judgment of Satan happens at the end of the world.  This too agrees with our understanding that the book of Esther’s final chapter shows us a picture of God’s judgment against all the unsaved on the last day.

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.  And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. 

 The story of Esther is well known to Jews today.  It culminates with a great victory by the Jews over those who plotted to destroy them.  It is this book of the Bible that established the days of Purim (occurring this year around the end of the first week of March), celebrated every year by Jews all over the world.  We read about these days in Esther 9:28:

And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed. 

The book of Esther is probably less well known among Christians than most Old Testament books.  Perhaps it’s because God’s name is not mentioned in it.  There is no mention of prayer or dependence upon God in the book, and Esther is never quoted or mentioned in the New Testament.  However, the book of Esther is the Word of God – just like the other 65 books of the Bible.   Therefore, it is worth reading with a prayerful request that God may reveal any other spiritual lessons it may contain.

The new information from the book of Esther should be a big encouragement to anyone who sacrificed or suffered persecution in order to warn the world about Judgment Day coming on May 21.  Some of these people are undoubtedly wondering if they made a mistake by being involved in that effort, despite the proofs about May 21 that were known back then.  This new information is another wonderful proof that God did indeed guide His people to that date and that He wanted them to warn the world about it.

Related Stories:

 

 Countdown to Judgment

May 21, 2011: Judgment Day!

Harold Camping: False Prophet or Herald of God?

It is Finished: God’s Final Warning

Assembling the Timeline of History – Part I

Assembling the Timeline of History – Part II

Assembling the Timeline of History – Part III

Assembling the Timeline of History – Part IV

Judgment Day: Less than One-Half Year Away

A Word of Warning

Signs of the Times

May 21, 2011: Judgment Day Scenario Unfolds

The Great Anticipation

The Great Disappointment II

  

October 21, 2011: End of the World!!!

October 21, 2011 – The First Day of the Feast of Tabernacles, Not the Last!

  

Genesis Chapter 8: Could December 28, 2011 Be the End?

  

The World Will End on December 28, 2011: The Proofs

  

December 28, 2011 – The End: New Revelations 

  

 

When May 21, 2011 came and went just like any other day, those who had spent thousands of hours studying the Bible over the last number of years were in shock.  They had to reassess their understanding, thinking that the beginning of the Day of Judgment must have been only spiritual in nature.  Then the focus turned to October 21, and when that day also passed with no outward signs, there was complete consternation.  Since the timeline of history seemed perfect, and all of the proofs lined up wonderfully, these determined people concluded that there must be more to the story.

This study has followed the search for this missing piece at the very end of time.  For these dedicated people, it started to look like an awfully interesting coincidence that the Day of Judgment was exactly 5 months long, and Noah’s ark floated on the water for exactly 5 months as well.  Since Noah’s journey wasn’t complete, maybe if they could line up our calendar with his, they could follow along to see what was still in store for us.  Indeed, the calendars paralleled each other beautifully, and with an impressive list of proofs, they determined that the very last day had to be December 28, 2011, not October 21.

As a prosecuting attorney builds his case on as much evidence as he can find, so too we search the Bible for every piece of information that can support our argument for showing Truth.  Even so, that attorney will also search desperately for a motive, as that helps substantiate his position immensely.   The law of God is eternal, and so His principles continue as law into whatever worlds are in the Heavens.  For us, we can learn all that we need to know about those laws in the Bible.  There is only one set of rules, and the Bible teaches that God Himself must also follow these laws.  However, God is under no obligation to explain his actions to us.  If He is going to show us why He added 68 days to the end of earth’s calendar, it can only be because of His love and kindness toward the human race.

Before we can address the question of why the calendar was extended, we should tie up a few loose ends to solidify our adventure in Noah’s ark.  First, let’s take a look at the boat itself.  In Genesis 6:15, God is telling Noah exactly what the dimensions must be:  “…The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.”  A cubit is about 18 inches, so the ark was about one and a half football fields in length, and 45 feet high, the height of a 3 or 4 story building!  We know that the rain continued non-stop for forty days and nights.  At the end of that period, the water would be at its highest level throughout the earth before starting to recede, which was about 22 to 23 feet above the highest mountain tops:  “Fifteen cubits upward did the waters prevail; and the mountains were covered.” (Genesis 7:20).  In Chapter 8 verse 3, we read, “And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.”  God is telling us that after the forty day rain, the water level dropped over the last 110 days of Noah’s 5 months of floating on the water.  Continuing on:  “And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.”  (Genesis 8:5).  This adds another 74 days to the 110 days, or 184 total days that it took the water to drop about 22 feet from its highest point until the mountain tops were visible.  Assuming that the water receded at a fairly constant rate, the ark would have rested on the spot on Mount Ararat in about 8 to 9 feet of water.  Looking at Noah’s ark as a 45′ tall vessel, we would expect it to float over the land in 22 feet of water, but it would probably bottom out in only 8 or 9 feet of water.  This reasoning helps bolster our confidence that our findings concerning Noah’s schedule of events are accurate.

A definite point of confusion is how that we can know for sure that the 40 days that Noah waited before he opened the window followed immediately after the day the ark rested on the mountain.  In the Bible, the passage about the 40 days is positioned on the page after the mountain tops were visible, which was 74 days after the ark landed.  We can get some help on this by taking a closer look at the one window in Noah’s ark:  “A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof;…” (Genesis 7:16).  Noah had one small 18 inch square window, and we can clearly see that the door was on the side, but the window was in the roof.  The ultimate purposes of the window were for Noah to keep track of the day and night cycles to count days, and to allow the birds to check for land.  Since the roof had to be a solid waterproof component of the ark to keep out the pounding rain, Noah could not see what was going on outside at all.  Finally, as described in Genesis 8:13, Noah dismantled the roof and looked down at the ground for the first time.  This was 90 days after the mountains were above the water line, or 164 days after the ark rested.  Day 74 after the ark stopped moving, when the mountains appeared out of the water, was like any other day had been for Noah for some time.  There was nothing to signal him to immediately start counting off another 40 days of waiting.  We now know that day 74 was the day the dove landed, but Noah did not see that happen either, as he only knew that it did not return.

One final piece of old business is clarifying how we know that all of Noah’s months were 30 days each, as the Bible does not spell it out word for word.  One strong piece of evidence is that when we make that assumption, everything fits neatly into place.  We know that the 17th day of the 2nd month to the 17th day of the 7th month is stated as totaling 150 days, which at least averages out to be 30 day months.  Also, Genesis 8:14 declares, “And in the second month, on the seven and twentieth day of the month, was the earth dried.”  This was the last official day of the flood, which began on the 17th day of the second month in the previous year. Using 30 day months, we arrive at a total of 370 days, or (10×37).  Spiritually this represents complete (10) judgment (37), and so we have harmony with this supposition.  In addition, as with an algebra problem in school, there have to be some known constants to work with to solve for the unknowns.  God always seems to give just enough information so that eventually we can find Truth.

Now, getting back to this matter of an explanation of why God would add 68 days after the 5 month Day of Judgment, we have the whole Bible at our disposal for our search.  Since we can justify the end time calendar of events through the period of the 5 month Day of Judgment, we must first look at these months to give us some reason to continue yet farther in time.  Besides Revelation Chapter 9 and Genesis Chapter 8, there is one more place in the Bible describing a curious period of 5 months.  Luke 1:24-25 says:  “And after those days his wife Elisabeth conceived, and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.“.  The context here is centered around Elisabeth, the wife of Zacharias, who was an upstanding priest who had just completed his scheduled duties in the temple.  These verses describe how Elisabeth hid in shame from the world for being pregnant.  However, there was no reason why Elisabeth should feel ashamed at all, as this was a legitimate pregnancy, and she had every right to bear a child.  This discrepancy should cause us to take special note, and realize that these verses must be a parable of something else.

It turns out that Elisabeth’s baby would grow up to be John the Baptist, the man who announced and baptized the Lord Jesus.  When we jump down to verse 41, we find that something interesting happened to this baby while it was still inside Elisabeth’s womb:  “And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:“.  This is a clear message that John the Baptist, as a fetus, was given a new eternal soul, and the promise of salvation that goes along with it.  We have correctly realized for centuries that this teaches us that human life begins at conception, and that salvation is possible for babies before birth.  But could this somehow also lead to the answer we are searching for?  The answer is a resounding YES!

To put this all in perspective, we need to go back to Noah’s window one more time.  The word window is used 14 times in the Old Testament, and 13 of those times, the original Hebrew word means just that, a window.  But in Genesis 6:16, as God is relaying his instructions regarding the construction of the ark, this Hebrew word for window is entirely different.  It focuses on the light the window gives, and the root of the word goes back to the meaning of producing light from oil, a figure of anointing.  This window is a symbol of salvation, and we had already assumed that, as the dove flew out of it to the Promised Land.  But now we can see that Noah’s window leads to even more incredible consequences for us today, as God has so craftily hid this surprise information in the Book of Luke.

Elisabeth is a picture, or portrait of all of the women of the world who have conceived or will conceive on or after May 21, 2011.  She conceived “after those days,” and hid herself for 5 months, to hide her reproach among the world.  When the Day of Judgment began, the salvation process as we had come to understand it was finished.  This is essentially true for all of those conceived before May 21, as you are either in the ark or outside of it in a hopeless condition.  For these pregnant women who started a life on or after May 21, the world is basically saying to them, “How dare you bring a baby into the world with no more hope of salvation, destined to die with no chance for eternal life!”  But as we read Luke 1:25 again, God in his mercy is taking away that shame, in the only way possible.  And that way must be by offering the hope of salvation to every bundle of human life conceived on or after May 21.  John the Baptist is a portrait of those babies out of that group who were chosen and not forgotten by God.  Most of us hadn’t thought much about this rather large group of human lives, but the Lord Jesus Christ had planned to save some of them too, and the world couldn’t end on October 21 until they were safe and secure as well.

“…then he put forth his hand, and took her, and pulled her in unto him into the ark.” (Genesis 8:9).  As Noah reached out through that window to pull his dove into the ark, so too the Lord Jesus will be reaching out when the window is opened for us on November 24, pulling baby doves into the ark as a final 34-day celebration of the miracle of salvation.  How could we ask for a more wonderful Thanksgiving!  We now know that the raven was released when the window opened, so the world will continue along, business as usual, with no outward sign of God’s handiwork once again.  But this time we can be certain, that 3 days after we are reminded on Christmas of the coming of the Lord Jesus Christ, His purpose (3) will be fulfilled perfectly.

Related Stories:

Countdown to Judgment

May 21, 2011: Judgment Day!

Harold Camping: False Prophet or Herald of God?

It is Finished: God’s Final Warning

Assembling the Timeline of History – Part I

Assembling the Timeline of History – Part II

Assembling the Timeline of History – Part III

Assembling the Timeline of History – Part IV

Judgment Day: Less than One-Half Year Away

A Word of Warning

Signs of the Times

May 21, 2011: Judgment Day Scenario Unfolds

The Great Anticipation

The Great Disappointment II

October 21, 2011: End of the World!!!

October 21, 2011 – The First Day of the Feast of Tabernacles, Not the Last!

Genesis Chapter 8: Could December 28, 2011 Be the End?

The World Will End on December 28, 2011: The Proofs

 

“But as the days of Noah were, so shall also the coming of the Son of man be.” (Matthew 24:37).  Little did we realize how important these words in scripture would be, in comparing Noah’s adventure with his ark 7000 years ago to our situation today.  In carefully piecing together this chronology in Genesis Chapters 7 and 8, every verse offers at least one tidbit of spiritual meaning or physical evidence to help put together our puzzle.  Finally, all the pieces appear to be in place. 

  

In Genesis Chapter 8: Could December 28, 2011 Be the End?, we started to look at May 21 and October 21, 2011 in relation to Noah’s calendar in his day.  The idea was to align the two calendars precisely, so that we could use his calendar to forecast the events and dates into our future.  The Flood in his day began on the 17th day of the 2nd month, the Bible says.  Our Day of Judgment, after working through the timeline of history, also began on the 17th day of the 2nd month in the Hebrew calendar of our day, which translates to May 21, 2011.  The Flood began in 4990 BC, and 7000 years later (subtract one year, as there is no year zero), we reach 2011.  God warned Noah that the water was coming within 7 days, and II Peter 3:8 sternly warns us that one day is as a thousand years.  We have interpreted this to mean that Noah’s 7-day warning is a 7000 year warning for us as well.  In trying to align the two calendars, the start of both judgment periods is the same day, exactly what we need.  The problem is that the next significant day in each calendar does not appear to correspond with the other.  The ark rested on a mountain top on the 17th day of the 7th month.  In our Hebrew calendar, that is October 15, 2011.  However, our 5 month day of judgment ends on the 23rd day of the 7th month, or October 21, 6 days later.  Without resolving or explaining this discrepancy, our progress is at a standstill.

To find the solution, we have to look at the warning itself:  “For yet 7 days, and I will cause it to rain upon the earth forty days and forty nights;…” (Genesis 7:4).  In checking the original definitions of the Hebrew word for “yet,” it would have been better translated “within”.  That would mean that the day of the warning was day 1, and Noah had 6 more days before the raining began.  This is called inclusive counting, meaning you are counting off 6 days, but adding one more, the first day, to the count total.  There are many other examples of this given by God in the Bible, and it gives Him more flexibility.  If the Flood began on the 17th day, the warning would have been given on the 11th day of the 2nd month.  The “one day is as a thousand years” applies to the warning, and begins on the warning day, not the day the Flood began 7 (inclusive) days later.  The 11th day of the 2nd month in our day is May 15, and 5 months later lands perfectly on October 15, the day the ark rested in Noah’s day.  Thus, we have a path of 7000 years + 5 months to October 15.  When God repeats the warning to us again on May 15, we also have 7 inclusive days before judgment day begins on May 21, and that second trail ends on October 21.  If you are counting it by each day, you must remember that one path uses Noah’s 5 months as 150 days, and the other path uses our 5 months as 153 days.  To summarize, our mistake had been to apply the beginning of the 7000 years to May 21, not May 15.

Since October 15 is the 17th day of the 7th month in both calendars, we can continue with our exploration for Truth.  Noah’s calendar proceeds from that day, not the end of the Day of Judgment on October 21, which we would normally assume to be the stepping off point.  God has inserted just enough little pieces of confusion here and there to have made it historically impossible to figure out.

“And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:…” (Genesis 8:6).  We have already established that this was 40 days after the ark rested, on October 15 (in our day).  Counting 40 days, we come to November 24, which is the 27th day of the 8th month in our Hebrew calendar.  Using 30 days per month for Noah, going from the 17th day of the 7th month to the 27th day of the 8th month also is exactly 40 days.  The perfect alignment of the calendars is now extended to November 24.  For us, the window will open as well, even if it is only spiritual in nature.

The section in Genesis Chapter 8: Could December 28, 2011 Be the End? concerning Noah releasing the birds after the window was opened needs to have the timing corrected.  When Noah opened the window on November 24, he would have released the raven to check for land.  Genesis Chapter 8: Could December 28, 2011 Be the End? incorrectly states that the date was November 23, and that Noah waited 7 days before releasing the raven.  A week later, on December 1, he released the dove because the raven did not return.  The dove would return December 8 with nothing.  Would Noah release the dove again on December 8, or was it even the same dove?  In Verse 8, explaining the first release of the dove, it says “a dove.”  But in Verse 10, describing the second release, the Bible says “the dove,” telling us that it was the very same bird.  Noah would obviously not have sent it back out immediately after being in flight for the better part of a week.  (There must have been lots of floating material on the water for the bird to rest on from time to time.)  Recall that in Genesis Chapter 8: Could December 28, 2011 Be the End?, we found out how we know that the time period between events was 7 days.  So Noah sent out the dove for the second time on December 15, a week or more after it returned.  This time it came back that evening, with the olive leaf in its beak, telling Noah that tree tops were now visible.  He would send forth the dove the third time on December 22 in our day, and it would not return.  The Bible does not give day and month numbers for all of this bird activity, so we can only count the spacing between events to move forward in the calendar.

As we spoke about in Genesis Chapter 8: Could December 28, 2011 Be the End?, back in Verse 5 the Bible informs us that on the first day of the 10th month, the tops of the mountains were visible above the water line, giving the birds a place to land.  Counting days using 30-day months from the 17th day of the 7th month when the ark rested, we get a total of 74 days.  Counting out the days on our calendar from October 15, the mountains were visible on December 28, 2011.  The dove was released the third time on December 22, and would have come back on Dec 29 for this 7-day pattern to perpetuate.  It fits within reason that after 6 days, on December 28, the dove was able to land on a mountain top and not have to return to the ark.

The raven is an unclean animal in the Bible, meaning it could not be used for food or religious ceremonies.  Unclean animals are a picture of the unsaved people of the world.  When Noah released the raven, it tells us that once the flood was over, sin would again proliferate on the earth.  The dove is a clean animal, and it represents all of God’s children safe and secure with Jesus Christ in the ark. The mountains can be a metaphor in the Bible of the Kingdom of God, and on December 28 the dove does reach the mountain tops.

As the Bible teaches us to break down verses and sentences to discover Truth, we have found all through the Bible that some numbers and their factors regularly point to truth as well.  The number 2 can represent those bringing the Gospel, 3 can mean God’s purpose, 4 points to the farthest extent of whatever is in view, and 7 can show perfect fulfillment.  Also, 13 leads us to the end of the world, and 17 is a number signifying Heaven.  Finally, for this discussion, 37 and 43 often refer to God’s wrath or judgment.

As with the precise year intervals between events as posted in the Bible throughout history, the day intervals between events during these last days are also remarkable.  From between both May 15 to October 15, and May 21 to October 21, the duration is 153 days, or (3x3x17), signifying God’s purpose (3) is a promise of Heaven (17) for His people during the 5 months.  October 21 to December 28 is 68 days long, or (4×17), meaning the farthest extent of this time (4) ends in Heaven (17).  How fitting that these are the final 68 days that God has added onto the 5 month Day of Judgment!  October 21 to November 24 is 34 days, as is November 24 to December 28, each breaking down into (2×17), or those bringing the Gospel attaining Heaven.  October 15 to December 28 is 74 days (2×37), from when the ark landed until the very end.  Another very good piece of evidence is the time of May 21, 2011 to December 28, 2011, 221 days, or (17×13), Heaven at the end of the world.  There are even a few more, which are worth discussing.  There are 6,321 days from the start of the latter rain on September 7, 1994 to December 28, 2011.  This breaks down into (3x7x7x43), or God’s purpose is the perfect fulfillment of his Judgment.  December 15 to December 28 is 13 days, and it indeed leads to the end.  December 1 to December 22 and November 24 to December 15 both each total 21 days (3×7).  November 24 to December 22, when the dove would leave the ark for the last time, is 28 days, or (4×7), a metaphor for perfect fulfillment at the farthest extent of time.  The incredible number of 7’s, 13’s and 17’s must speak for themselves, as that could never all happen by chance.

As has been shown already, all of the numerical proofs, as well as Noah’s day count of 74 days, point to December 28 as the end of it all.  However, there is one piece that does not corroborate.  When you look up the 1st day of the 10th month in a Hebrew calendar, the corresponding Gregorian day is December 27, not December 28.  We must remember, however, that Noah’s calendar with 30-day months had only 360 days, so the two calendars cannot remain parallel indefinitely.  From May 15 to November 24, God has positioned all of the important days to line up precisely, which is quite remarkable.  Whether the mountains were visible on the 27th or the 28th of December, the dove landed before he would have returned by the 7th day on the 29th.  It is possible that the last day could encompass part of the 27th as things happen around the world, but the very end has to be the 28th, not the 29th.  One possibility is that, as the Bible states, no man knows the day or the hour, so that God has the absolute say in the matter whether it is actually sometime on the 27th.  

We should be in absolute awe of the infinite wisdom of Almighty God.  Mr. Camping was 100% accurate in all of the dates, but God’s plan was not quite finished. 

Related Stories:

 

Countdown to Judgment

 

May 21, 2011: Judgment Day!

 

Harold Camping: False Prophet or Herald of God?

 

It is Finished: God’s Final Warning

 

Assembling the Timeline of History – Part I

 

Assembling the Timeline of History – Part II

 

Assembling the Timeline of History – Part III

 

Assembling the Timeline of History – Part IV

 

Judgment Day: Less than One-Half Year Away

 

A Word of Warning

 

Signs of the Times 

 

May 21, 2011: Judgment Day Scenario Unfolds

 

The Great Anticipation

 

The Great Disappointment II

 

October 21, 2011: End of the World!!!

  

October 21, 2011 – The First Day of the Feast of Tabernacles, Not the Last!

  

Genesis Chapter 8: Could December 28, 2011 Be the End?

  

 

The Bible teaches that the Feast of Tabernacles was to be observed from the 15th to the 22nd day of the 7th month every year.  This Feast period is a celebration of the Bible, and points to the completion of the Gospel and the end of the world.  In 2011, the 15th day of the 7th month in the Jewish calendar is October 13, and so the Feast this year runs to October 20.

Most of Genesis Chapter 8 is an account of the events of the flood while Noah was on board his huge ark.  The flood is also a parable of the final destruction of the world, as referenced in II Peter Chapter 3.  In those passages, God is comparing the flood of Noah’s day to the destruction by fire at the end of time.  In Verse 8 we read “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.”  This Verse is forcefully written in its repetition and unique use of the language.  In Genesis 7:4, God tells Noah that he has 7 days until the flood waters begin.  Many believe that that means that we had 7,000 years from the date of the flood until the Day of Judgment began.  Using information from the Bible, we can show that the flood began in 4990 BC, which would put the day of judgment in the year 2011 (subtract one year because there is no year zero).

Genesis 7:11 tells us that the flood waters began on the 17th day of the 2nd month.  In 2011, that would translate from the modern Jewish calendar to May 21, 2011.  Revelation 9:5 and 9:10, in focusing on the end times, speak about a 5 month period, thought to be the duration of the “Day of Judgment,” beginning on May 21, and ending right at the Feast of Tabernacles.

“And the waters returned from off the earth continually: and after the end of the 150 days the waters were abated.  And the ark rested in the 7th month, on the 17th day of the month, upon the mountains of Ararat.” (Genesis 8:3-4).  Since the flood started in the 2nd month on the 17th day, God is teaching us that the months in Noah’s day were 30 days long.  They would have had to add an extra month every 6 years or so.  The parallel here is the 5 months, and in the times since Israel became a nation in 1407 BC, the 17th day of the 7th month is the 3rd day of the Feast of Tabernacles.  In 2011, that would be October 15.

The world did not end during the feast after the 5 month period, but Noah’s adventure continued as well.  The ark was now grounded, but the judgment process apparently needed more time.  In Verse 5, we read “…in the 10th month, on the 1st day of the month, were the tops of the mountains seen.”  From the 17th day of the 7th month, when the ark rested, to the 1st day of the 10th month is 74 days, using Noah’s 30 day months.  Counting from October 15, we arrive at December 28, 2011.

Following in Verse 6, Noah opened the window at the end of 40 days.  The question is, 40 days after what event?  He sent out a raven and a dove, but as Verse 9 describes, “But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth:…“, there was no available land yet.  Verse 6 follows Verse 5 in the Bible, but the bird trial had to have occurred before the 1st day of the 10th month, not after, or the birds would have landed on the mountain tops.  In actuality, Noah opened the window 40 days after the ark grounded, including the day it stuck on the mountain.  Counting from October 15 inclusively, that day referenced to our calendar today would be November 23.

Verses 7-9 read:  “And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.  Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; But the dove found no rest for the sole of her foot, and she returned unto him into the ark...”  It looks at first read like Noah opened the window and released the 2 birds November 23 (spiritually in our day).  However, Verse 10 gives us a clue otherwise.  “And he stayed yet other 7 days; and again he sent forth the dove out of the ark;“.  “Other 7 days”?  This is the first mention of 7 days.  Noah must have opened the window November 23 and waited 7 days for a sign or something, probably on his Sabbath, filled with prayer for guidance.  Finally on November 30 he would have released the raven, an animal he couldn’t use for sacrifices or food.  When the raven did not return by Dec 7, he would have let the dove go.

Normal expectation would be to assume that the dove came back without any evidence the same day.  However, Verse 11 explains things to the contrary when the dove came back the second time:  “And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off…”  The first time the dove came back it had been closer to a week, Dec 14, than a single day, so Noah waited 7 days and sent it out again.  When you think about it, if a bird flew for a week straight, wouldn’t you give it a week’s rest? 

The dove was sent out the second time on our parallel date of December 21, and came back the same day in the evening with the olive leaf.  Noah knew the waters were abating, because now the tree tops were above the water.  Of course Noah would give it another 7 days for the land at the base of the trees to be exposed.  This time the bird did not return.  Verse 5 told us that the mountain tops were above the water line on December 28, and the dove would be departing December 28, explaining why it did not return.  This harmonizes with the 74 days counting back to October 15.  When the dove had earlier departed on December 21, land was not visible yet.

Verse 13 declares: “…in the 1st month, the 1st day of the month, Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.”  So, although Noah opened the window and used the birds to test the flood level sometime before the first day of the 10th month, he did not really see the situation for at least another 90 days.  In Verse 5, the saying “…were the tops of the mountains seen” is simply referring to flood level data, or what the dove saw, not what Noah actually saw.  This was an enormous craft, and although it wasn’t moving, he apparently couldn’t see much through the window.  This Verse could be placed in the Bible to explain all of this without there being any special significance to the 1st day of the 1st month.  The rest of the chapter, starting with Verse 14, appears to be more historical in nature in regards to the people and animals, etc.

Assigning modern dates to the events in Genesis 8, we can summarize his adventure and look for spiritual truth for us.  The ark rested on a mountain top on October 15, coinciding with the future Feast of Tabernacles, and then the window was opened November 23.  On November 30, the raven was released, and never returned to the ark.  On December 7, the dove was released, and after a week returned with nothing.  On December 21, the dove was again released, and came back with an olive leaf that evening.  On December 28 the mountain tops appeared, and on that same day the dove reached dry land.  The 74-day breakdown is 40 days (inclusively), then 5 periods of 7 days.

This information was all carefully hidden in the Bible until our day.  Is God explaining the end time sequence to us?  The fact that Verse 5 is out of sequence, and that there are some additional hidden 7’s should wake us up to carefully study these passages.  Will the doves finally reach dry land on December 28, 2011?  There is so much circumstantial evidence in the Bible pointing to 2011, not 2012, that this might be our best hope for Truth.

Related Stories:

 

Countdown to Judgment

 

May 21, 2011: Judgment Day!

 

Harold Camping: False Prophet or Herald of God?

 

It is Finished: God’s Final Warning

 

Assembling the Timeline of History – Part I

 

Assembling the Timeline of History – Part II

 

Assembling the Timeline of History – Part III

 

Assembling the Timeline of History – Part IV

 

Judgment Day: Less than One-Half Year Away

 

A Word of Warning

 

Signs of the Times 

 

May 21, 2011: Judgment Day Scenario Unfolds

 

The Great Anticipation

 

The Great Disappointment II

 

October 21, 2011: End of the World!!!

 

October 21, 2011 – The First Day of the Feast of Tabernacles, Not the Last!

Judgment Day will occur one year from this past Friday on Saturday May 21, 2011. Most people have been falsely told that no one can know when Christ returns…this is not true; the Bible clearly says that true Christians WILL know in advance the time when Christ returns. 

In I Thessalonians 5:1 we read “But of the times and seasons brethren, ye have no need that I write to you. For you yourselves know perfectly that the Day of the LORD so cometh as a Thief in the Night.  For when they shall say ‘Peace and safety;’ then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye brethren, are not in darkness, that that Day should overtake you as a Thief.  Ye are all the children of the Light, and the children of the day; We are not of the night; not of the darkness…”

Further, in Revelation 3:3 the Bible says “…If therefore thou shalt not watch, I will come on thee as a Thief, and thou shalt not know what hour I will come upon thee.”  [see Revelation 16:15].   The Bible describes these who “WATCH” in 30 passages [a comprehensive listing is available upon request]. 

Some claim even Jesus doesn’t know the timing of Judgment Day – this is a very serious claim as ALL the Bible from its very first verse to the last is written to show that Jesus is God Almighty, Jesus said of the Scriptures “…these are they that testify of Me…” and He said clearly in John 3:13 that “He was in Heaven while on earth,” and Jesus said “he that hath seen Me hath seen the father…” and Jesus is called “the Everlasting father…” in Isaiah 9:6. There are literally hundreds of verses like this. Those who want to claim that Jesus is something less than God, are in deep, deep trouble. Much more can be said of this very dark claim; but please remember if you are resting in Mark 13:32, that several are called “son” in Scripture. In that verse “the son” refers to Satan, who is called the “son of wickedness” (Psalm 89:22) and the “son of perdition” (John 17:22, 2 Thessalonians 2:3).

There are several verses about knowing the timing of the End, just like these above, in Hebrews 10:25, Matthew 24:36 AND 37, Matthew 24:43ff, etc. Jesus gives examples of His return in Luke 17 of Noah and the Flood and of Lot at Sodom and Gomorrah. In both cases they had advance warning of those horrible judgments. In fact, in ALL, every single one, of God’s fierce Judgments in the Bible, God gave ADVANCE warning of the timing: Noah [120 years, then a 2nd warning at 7 days], Moses and Aaron [the 10 Plagues of the Exodus], Moses and the killing of the 14,950 Jewish Temple servants by fire and quake in Numbers 15 & 16, Joshua and Jericho [the 2 million Jews circled 13 times in 7 days], Jonah and Ninevah [40 days]….according to clear Scriptures.

How can you specifically know that the Day of Judgment will begin Saturday May 21, 2011 and end 5 months later on October 21, 2011?  The Bible, beginning in Genesis 5 and 11, and continued later, has a “calendar” of all 13,023 years of the existence of the Universe….precise, without gaps…showing that the resurrection of the Saints, the “Rapture,” will be on Saturday May 21, 2011, and the destruction of the Universe by fire follows shortly thereafter [details from the Bible available upon request].

Further, the Bible shows that the Flood was in 4990 BC [Genesis 5], and it will be 7,000 years ago, to the day, next May 21, 2011 [subtract one – there is no year “0”]…further, the Bible shows clearly that Jacob was born in 2007 BC [Jacob’s name was changed to “Israel”] and then 1,000 years later, in 1007 BC, David was crowned King of Israel [Jews, worldwide, celebrated this 3,000th anniversary in AD 1994 (a Jubilee year)].

My wife and I were invited to Jerusalem to also celebrate…how sad that Christians seemed unaware of something so obvious; the Bible shows that Jesus was born in 7 BC, just before wicked King Herod’s death (exactly 1,000 years after David’s Coronation).

Israel as a nation (Christ’s earthly, visible kingdom) lasted about 2,000 years, and the Church, Christ’s 2nd earthly kingdom, also lasted about 2,000 years – and, like the nation of Israel has been [spiritually] destroyed as promised [I Peter 4:17, Jeremiah 23:20, 30:24, Ezekiel  9, Matthew 24:16 ff, Mark 13:14 ff, Luke 21:20 ff]. 

The Bible shows that Creation to the Flood was 6,023 years [Genesis 5], and the Flood to Calvary was 5,023 years, according to a series of Scriptures, and Creation to Judgment Day on Saturday, May 21, 2011 is 13,023 years precisely. Those extra 23 years are the exact time of the “Great Tribulation,” and the number “23” is used throughout Scripture to denote “judgment” [Daniel 8:14, I Corinthians 10:8, etc.].

The 70 “weeks” of Daniel 9 point to May 21, 2011; and so do the 7-year (84 months) “Great Tribulation” of Jacob, the 70-year (840 months) “Great Tribulation” of Israel/Judah of Daniel 9:2 [etc.], and the 23-year (8,400 days) “Great Tribulation” of our day.  All these time references give precision to understanding the timing of the Day of Judgment on Saturday May 21st 2011.

These are just a few of dozens of Bible “time paths” to the Rapture of the elect on Saturday, May 21st 2011 – one year from last Friday. This date cannot be changed, held back, or wished away. It will be the day of Christ’s return in fiery judgment. All approximately 7 billion living on that Day, including me, will be held to account – even for every “idle word” we have spoken [Matthew 12:36] – a fearful thing. 

The Bible predicts that “scoffers” will arise, and they surely have, but they have no Biblical basis to disprove any of this which has been carefully obtained from Scripture [II Peter 3:3-15].  By God’s grace, people all over the world have become aware of Judgment Day next year. In Daniel 12, God says twice that it will be at the time of the End [now] that He will open up an understanding of the End.

There are many “signs of the times” that Jesus alluded to in Matthew 16:3 and other verses from this very time in history [upon request I will send you 50 that refer specifically to this time].

All of this is why some of the greatest, most faithful Bible teachers, especially of the last 500 years, taught that God’s people will know the timing of the End. Yes, kooks and cultists have set false dates for Christ’s Second Coming (generally by reasoning outside of the Bible), but many wise and godly men have realized that there is nothing in Scripture to preclude God’s people from knowing the time of the coming Judgment and that the Bible contains the date of the End.

If we fear this Judgment Day in just short of one year, what should we do?  I urge you to read the small Book of Jonah and see what the King and his kingdom did when told of the coming of Judgment Day…they “cried mightily to God,” and He heard.

The very saddest part of Judgment Day is that God has promised to send a “strong delusion” to professing Christians regarding that day [II Thessalonians 2:11], and Jesus warned that many will come to May 21, 2011 and be shocked to find they really weren’t real Christians after all.  They will go into eternal damnation along with the rest of the unsaved (see Matthew 7: 21-23, and Matthew 25:1-12).

May God choose to let His Mercy and Grace fall on you and your loved ones, and on me and mine.  You can discover all the Bible says about the End at familyradio.com, or at ebiblefellowship.com.

A message crafted by an ancient intelligence millennia ago…

 

encoded with a message critical to the hopes of all mankind…

 

transmitted to and dutifully recorded by human scribes…

 

who were unaware of the import of the words they were writing…

 

published in a collection of books that have been read, studied, and debated for centuries…

 

the true meaning of which is unlocked at a point in history when enlightened men have gained the ability to decode it…

If you were guessing that this is the plot of an upcoming Dean Devlin and Roland Emmerich (creators of Stargate and Independence Day) film or a new Dan Brown (author of Angels and Demons, The DaVinci Code, and The Lost Symbol) novel, you’d have guessed incorrectly.  The scenario summarized actually concerns God, the Bible, the various Books of the Old and New Testaments, the writers of those books, and the Parousia, Rapture, Judgment Day, and End of Time respectively.

And, according to Harold Camping, Founder and President of Family Stations, Inc. – a Christian ministry with global radio and Web broadcast facilities, God has revealed May 21, 2011 as the date for Jesus’ Return and October 21, 2011 as the date on which the Earth and Universe will be destroyed and replaced by the New Creation, God’s everlasting Kingdom.

To understand Mr. Camping’s teachings, one must consider their philosophical underpinnings.  Mr. Camping believes that the Bible is the infallible and only Word of God through which He speaks to His people – that is, those whom he has chosen from before the foundation of the world.  At the time of the Rapture, these are the ones – both those alive on that date and those resurrected from their graves – whose bodies will be transformed into their eternal glorified bodies and who will meet Jesus in the air.  The remainder of the world’s population and lifeless remains of the rest of mankind that will spew forth from the Earth as a result of the great worldwide earthquake of May 21, 2011, will face God’s wrath during the Day of Judgment, the 153-day period concluding with the destruction of the world and universe on October, 21, 2011.

To determine these dates accurately and validate the legitimacy of these predictions, Mr. Camping relies upon two other fundamental principles:  first, Biblical passages must be interpreted in the context of the Bible as a whole, and second, scripture must be compared with scripture to ascertain its true meaning.  Mr. Camping views the Bible as an earthly story with a heavenly meaning.  Thus, while Bible stories may provide historical accounts of actual occurrences, they also are an allegory – symbolizing events and participants in the present day.  And so, the Biblical nation of Israel often symbolizes the Christian Churches and Jerusalem represents Heaven.

But, accurate analysis of the Bible and knowledge regarding the timing of the world’s end depend upon revelation from God, a revelation to his true believers that Mr. Camping asserts could not take place before the commencement of the Great Tribulation.  As evidence, he points to the book of Daniel in the Old Testament and Revelation in the New Testament.  In the 12^th Chapter of Daniel, God is speaking to Daniel about end-times and instructs him to “shut up the words, and seal the book until the time of the end” (Daniel 12:4).  In Revelation Chapters 5 through 8, Christ opens a book with seven seals.

Mr. Camping, analyzing these chapters in the context of the Bible as a whole, indicates that the book in Revelation is the very same book mentioned in Daniel.  According to Mr. Camping, the final seal on that book was broken on May 21, 1988, the date that he correlates with the beginning of the Great Tribulation – a 23-year period ending with the Rapture on May 21, 2011 and commencement of the Day of Judgment.

During the Great Tribulation, Mr. Camping posits, Satan is loosed on the Earth, and his rule extends even to the Churches.  Thus, true believers, those chosen by God who will join Jesus at the Rapture, have left the Churches and those remaining, including clergy, are following and proselytizing a false Gospel and actually engaging in apostasy.  Needless to say, Mr. Camping’s teachings are not popular among those in the traditional Christian denominations.

Yet, Mr. Camping is undeterred, unequivocal, and supremely confident in spreading the Word as he perceives it.  He points to a number of “proofs” provided by God that indicate that his calculations have been done accurately.  These proofs rely heavily upon numerology.

Mr. Camping, like many others Biblical scholars, attributes spiritual significance to certain numbers.  The number 3, he asserts is representative of “God’s purpose.”  The number 5 signifies “atonement” or “redemption.”  10 or 100 or 1,000 represent “completeness.”  The number 17 is associated with “heaven.”  And, 23 signifies “destruction.”

While it is not my intention to present all of the proofs revealed, I will highlight the techniques employed to give readers a sense for their nature and substance.  Mr. Camping has calculated that Jesus’ crucifixion took place on April 1, 33 A.D. and bases this date on a study of the Biblical information on Jesus’ life along with known historical data.  The Crucifixion marked the beginning of what Camping refers to as the Church Age, that ended with the commencement of the Great Tribulation on May 21, 1988.  The length of the Church Age, therefore, was 1955 years.  The number 1955 is the product of three prime numbers:  5 x 17 x 23.  Thus, “atonement” or “redemption” brings “Heaven” or brings God’s “destruction,” a phrase echoing 2 Corinthians 2:15-16 – “¹⁵For we are to God the aroma of Christ among those who are being saved and those who are perishing. ¹⁶To the one we are the smell of death; to the other, the fragrance of life.”

Furthermore, there are 722,500 days between Jesus’ crucifixion and his return on May 21, 2011.  722,500 is the product of two repeating sets of spiritually significant numbers:  5 x 10 x 17 x 5 x 10 x 17.  Mr. Camping interprets this as “The atonement or redemption demonstrated by Christ’s suffering and death on April 1, 33 A.D. (the number 5) is 100% completed on May 21, 2011 (the number 10) when all the true believers are raptured into Heaven (the number 17).”  The sequence is doubled to “indicate that it has been established by God and will shortly come to pass” in accordance with Genesis 41:32, “And the dream was repeated to Pharaoh twice because the thing is established by God, and God will shortly bring it to pass.”

In 1970, Camping published a book entitled The Biblical Calendar of History in which he calculated the date of the Creation as 11,013 B.C. and of the Great Flood as 4,990 B.C.  According to the Genesis account, the Great Flood occurred on the 17^th day of the second month of the Hebrew calendar.  This equates to May 21^st of our modern calendar.  In 2 Peter 3:8, God stated, “But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.”  If you add 4,990 + 2,011 and subtract 1 (to account for the fact that there was no year 0), you arrive at the number 7000 – making May 21, 2011 exactly 7,000 years from the date of the Great Flood.  And by May 21, 2011, the world is projected to have nearly 7 billion people inhabiting it.  Oh, by the way, did I mention that the number 7 represents “spiritual perfection?”

Is Harold Camping correct that on May 21, 2011, this world will be “perfected” with Jesus’ return to collect the true believers and usher in 153 days of God’s wrath and judgment ending with total annihilation of mankind and this universe and creation of a new Heaven and new Earth?  Or, will he join such notables as William Miller, a Baptist preacher and founder of what would become the Seventh Day Adventist Church who concluded that Christ’s Second Coming and the end of the world would occur sometime between March 21, 1843 and March 21, 1844, or for that matter himself, who questioned (albeit without his current level of conviction) whether 1994 might signal Jesus’ long-awaited return?

Obviously, the jury is still out on this question.  Yet, if you consider yourself to be a Christian, is the thought of Christ’s imminent return a source of hope or fear for you?  And, whether a Christian or not, do you number yourself among the many who intuit events portending imminent disaster?

Is Harold Camping a prophet of the Lord or a product of a civilization drifting aimlessly from crisis to crisis while desperately seeking answers?  Is time running out?

 

For more information, visit the Family Radio Website (http://www.familyradio.com/) where you will find literature (http://www.familyradio.com/graphical/literature/frame/) providing information of intricate detail on the subjects discussed in this article.

Related Posts:

May 21, 2011: Judgment Day!

  

Harold Camping: False Prophet or Herald of God?

  

It is Finished: God’s Final Warning

 Assembling the Timeline of History – Part I

 Assembling the Timeline of History – Part II

Assembling the Timeline of History – Part III

  

Assembling the Timeline of History – Part IV

  

Judgment Day: Less than One-Half Year Away

 

A Word of Warning

Signs of the Times

May 21, 2011: Judgment Day Scenario Unfolds