If you read the book of Zechariah, you’ll find that it mentions only one of the annual feasts God commanded ancientIsraelto observe: that’s the feast of tabernacles.  Why should there be an emphasis on that particular feast?

 

In Leviticus 23, we find the names of the annual feasts and times when they were to be observed.  The feasts are called “holy convocations” or meetings (Leviticus 23:4).  In that chapter, you’ll see that the people were commanded to observe all the feasts.  No one feast is more important than any other.  That’s why it’s curious to find only the feast of tabernacles mentioned in the book of Zechariah. 

 

 

The Annual Feasts and God’s Salvation Plan

 

You may know that God used the annual feasts to illustrate truths associated with His salvation plan.  It was back in 1447 BC, whenIsraelcame out of slavery inEgypt, that God instituted the annual feasts.  The first feast thatIsraelobserved was the Passover (Leviticus 23:5) with the days of unleavened bread (Leviticus 23:6).   The Israelites were commanded to kill a lamb on the Passover (Exodus 12:5-6).  The killing of a lamb pictured the sacrificial death of the Lord Jesus, and it was during Passover in 33 AD that He was crucified. 

 

There’s another annual feast that was clearly fulfilled during the New Testament, and that’s Pentecost.  That feast is also known as the feast of firstfruits (Leviticus 23:10).  It was celebrated around the time when the first harvest was brought in from the fields.  In the New Testament, it was on Pentecost in 33 AD that God began the church age (Acts 2:1).  The Biblical timeline discovered by Mr. Harold Camping shows us that the church age lasted until 1988.  For 1,955 years, God used local congregations of Christian churches to represent His eternal kingdom, just as He once used thekingdomofIsraelto represent it in ancient times.  The people whom God saved during the church age are pictured as “firstfruits.”  In this way, the feast of Pentecost has been fulfilled.

 

The next annual feast we find in Leviticus 23 is called the feast of trumpets (Leviticus 23:24).  There is great evidence that this annual feast was also fulfilled during the New Testament, but it took some detective work to understand how it was.  By carefully piecing together time clues found in the Gospels, it has been determined that John the Baptist announced the Lord Jesus as the Lamb of God on the feast of trumpets in 29 AD (John 1:29).  That was the beginning of the Lord’s public ministry, which ended about three and a half years later at the cross.  The feast of trumpets was also fulfilled a second time.  That happened more recently when the Lord began the “latter rain” in 1994.  During that period, which lasted until 2011, God saved a great multitude of people all over the world.

 

There is one more annual feast that was fulfilled during the New Testament era, based on Biblical evidence.  In Leviticus 23:27, we read about that feast.  It’s called the Day of Atonement.  Although the Bible doesn’t give the date when the Lord Jesus was born, by piecing together clues found in the Gospel accounts we can say with a high degree of certainty that the Lord Jesus was born in the year 7 BC on the Day of Atonement.

 

As you continue reading Leviticus 23, you will find that there is only one other time of the year when God required an annual feast to be observed.   In Leviticus 23:34, we read:

 

Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.

 

Until the feast of tabernacles passed uneventfully last year, it was widely expected that we would see it fulfilled with the rapture and the end of the world occurring then.  The timeline revealed that all the other feasts had been fulfilled.  God was clearly showing us that He would complete the Biblical timeline during the feast of tabernacles, wasn’t He?  That was a logical and completely reasonable conclusion at the time.  However, we must now reevaluate it.

 

 

The Feast of Tabernacles in the Book of Zechariah

 

It’s very curious the way the feast of tabernacles appears in the book of Zechariah.  For one thing, it’s the only feast mentioned in that book.  Also, it’s really emphasized there in a strange way.

 

The book of Nehemiah also emphasizes the feast of tabernacles (Nehemiah 8:14-18); but there, it’s an actual historical account.  The people inJerusalemat that time had returned from captivity.  The younger people among them would have been the first generation born there after the return.  The book of Nehemiah tells us the people learned that God’s law required observance of the feast of tabernacles, and kept it for the first time in many years.  In Nehemiah 8:17, we read about this:

 

And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.

 

But in the book of Zechariah, it’s a different situation altogether.  There, we find the feast of tabernacles mentioned three times.  All three occurrences are in chapter 14 (verses 16, 18 and 19), and all three are set in the context of eternity.  Zechariah 14:12 helps us understand the time setting:

 

And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

 

This verse and verses 13-15 tell us about the last day and judgment against the unsaved.   Although the end of the unsaved is described here in a terrifying way, the verse is actually consistent with an understanding that God will simply speak the universe out of existence, mercifully dissolving everything in an instant.  The verses that follow verse 15 tell us about the new heavens and the new earth.   Now, notice how verse 16 mentions the feast of tabernacles, and what verse 17 states:

 

And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.  And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

 

When we read verse 17, we can easily get the impression that there will be alive at that time some people who will not keep the feast of tabernacles.   They won’t go up toJerusalemwhen the feast is to be observed, and so the Lord won’t give them any rain.  Is that the meaning of this verse?

 

Let’s look at the next verse mentioning the feast of tabernacles.  In Zechariah 14:18, we read:

 

And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.

 

Here we see that same idea: those who will not keep the feast of tabernacles will have no rain and will suffer a plague.  Finally, in verse 19 we read:

 

This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

 

Here again, the feast of tabernacles is mentioned; and here again, we find the idea of punishment for those who won’t observe the feast.  To help us understand the way God has written these verses, let’s consider some other interesting verses. 

 

 

Not What You Might Think

 

In John 6, we read about an occasion when people who heard the Lord Jesus preach followed Him to the other side of theSea of Galilee.  When they found Him, He told the people not to labor “for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you… “(John 6:27).  The people then asked Him what they should do, as we read in John 6:28:

 

Then said they unto him, What shall we do, that we might work the works of God?

 

 In the following verse, the Lord answered them:

 

Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

 

When we read the Lord’s answer, we can easily get the impression that a person can be saved by believing in the Lord Jesus, because then he or she will be doing the work that God wants a person to do.  However, look closely at the Lord’s statement: “This is the work of God.”  When a person believes, it is the work of God – it’s work God has done. 

 

The original Greek words also support this understanding.  Two different words for “work” are used in these verses: “ergazomai”  (G2038) and “ergon” (G2041).  The first word is used for work that a person can do, as in the words “that we might work.”  The second is used for work that God has done, as in “the works of God.”  Therefore, these verses are actually consistent with a truth we find throughout the Bible.  Namely, that God must do all the work to save someone.  Even a person’s belief – if it’s the saving kind of faith a person needs – comes from God.

 

Another situation that can easily be misunderstood is found in Luke 17.  Toward the end of that chapter, we find the Lord Jesus telling His disciples about the last day.  Then, in Luke 17:36-37, we read:

 

Two men shall be in the field; the one shall be taken, and the other left.  And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

 

Notice the question that was asked, and the way the Lord answered it.  The Lord had been telling His disciples how one person would be taken and the other left.  The disciples wanted to know where the one taken would go.  As an answer, the Lord told them about eagles gathering where the body is. 

 

Based on the Lord’s answer, you might think that those taken away on the last day will die.  It seems that there will be dead bodies wherever they are taken.  However, from other verses in the Bible we know that the ones taken are actually those who have been saved: they will be taken up in the rapture.  It is those who are left behind that die when they are annihilated with everything else.  This truth actually helps us understand the references to the feast of tabernacles in Zechariah 14.  Verse 19 is the last of the three references:

 

This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

 

This verse reveals that the unsaved aren’t keeping the feast of tabernacles after the last day.  However, it’s not because they are rebelling against the Lord.  It’s because they aren’t there!

 

 

This Picture Completes Our Understanding

 

When we consider how the feast of tabernacles is pictured in the book of Zechariah, we can gain new insight into the Biblical timeline.  Since May 21, 2011, many people have questioned the timeline and begun to doubt its accuracy.    The reason for this is not only because May 21, 2011 passed uneventfully.  It’s also because October 21, 2011 passed uneventfully.  That was believed to be the last day of the feast of tabernacles, and it was believed to be the very end of the timeline.

 

Many numerical patterns, generated from time intervals between key dates in the timeline, pointed to 2011 as the year of supreme importance in God’s salvation plan.  Consequently, it was widely believed that the Bible pointed to the Lord’s return in that year.  However, when we reconsider some of the verses leading to that conclusion, we find that the Bible does not give us time information about the date of the Lord’s return.  In fact, in many verses (such as Matthew 25:13) the Lord Jesus clearly told His disciples that they would not know the date. 

 

We also see this truth supported in Revelation 10:4:

 

And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

 

There, the Lord tells us that something concerning end-times will not be revealed.  It is something that the Seven Thunders uttered, and it concerns the end of time (see Revelation 10:5-6).  Throughout the Christian era, no question has been of more importance than that concerning the date of the Lord’s return.  In view of Revelation 10:4, no one should continue insisting that we will know that date.

 

Yet the Bible really did point to 2011.  The reason of course is that God ended any possibility of salvation last year.  If you still doubt this, consider the verses that tell about the sun being darkened.  We read about that in Joel 3:15, Isaiah 13:10, Mark 13:24 and other verses. 

 

Why would the Lord emphasize the end of salvation if it continued until the last minute?  Obviously, He won’t be saving anyone when He is about to command the resurrection to start; but the Bible tells us to seek the Lord while He may be found (Isaiah 55:6).  In this and in other ways, God shows us that salvation has already ended before the last day – the day on which the Lord returns.

 

Perhaps the best known verse concerning the end of salvation is Matthew 24:29:

 

Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:  

 

This verse tells us that salvation ends right after the great tribulation.  Now read the next verse, Matthew 24:30:

 

And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

 

Because of the words “And then,” many expected the Lord’s return to follow immediately after salvation had ended; so there was great certainty among many that the Lord would return on May 21, 2011.  However, we need to be careful when we see the word “then” in the Bible. 

 

Sometimes, it can refer to the time that was previously mentioned.  That’s how it was understood last year; and so it was believed that Matthew 24:30 was teaching that the Lord’s return would follow as soon as salvation had ended.  However, the word “then” can also indicate the passage of time, so that there is a period after the time that was previously mentioned.  This period continues until the next event.  For example, in Matthew 26:14-15, we read:

 

Then one of the twelve, called Judas Iscariot, went unto the chief priests,  And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.   

 

Notice the word “then” in verse 14.  These verses are telling us what Judas did after the Lord was anointed with “very precious ointment” (Matthew 26:6-13).  We don’t have any reason to believe that Judas went out the door as soon as that happened, and ran to the chief priests.  Rather, it’s clear that he went to them sometime afterwards; but we don’t know how much time passed until he went.   

 

The Greek word translated as “then” in Matthew 26:14 is “tote” (Strong’s number G5119), the same word used for “then” in Matthew 24:30.  So we have good support for our understanding that the Lord’s return doesn’t occur immediately after salvation has ended.  Rather than dismiss the timeline, we can now see where we misunderstood it.  The appearance of the feast of tabernacles in the book of Zechariah greatly helps to clarify the situation for us. 

 

 

Conclusion

 

God revealed a great deal of new information over the last few years.   Much of it concerns time.  We now know, for example, that the six days of creation took place in the year 11,013 BC.  This is precious knowledge.  Sadly, so many people in Christian churches today have rejected it.  They believe that the earth is billions of years old – although they see the hand of God guiding evolution.  These dear people might not be quite so deceived as atheists or agnostics.  Nevertheless, they are deceived. 

 

We also know that God indicated He would reveal new information near the end of time, so that “the wise” (Daniel 12:9-10) would understand.  In fulfillment of this, God allowed us to know the date by which He would end salvation.  This was necessary in order for His people to warn the world about it. 

 

We should not insist that more information about God’s timing must be revealed.  God has already given us what was needed, just as He indicated He would.   The Bible showed that there would be new information coming about end-times, but it does not tell us that we will know the date of the Lord’s return.  In fact, it indicates the opposite – that we will not know it.

 

Related to this misunderstanding of the timeline is the belief that we will see the feast of tabernacles fulfilled by the Lord’s return on a date that God will reveal to us, because it is the only annual feast that has not yet been fulfilled.   We have seen that all the other annual feasts have been fulfilled on dates that we know; and so this thinking carries over to the feast of tabernacles.   

 

The annual feasts do show us a picture of God’s salvation plan; but there is no reason to insist that the last of the annual feasts, the feast of tabernacles, must be fulfilled here on earth.  The book of Zechariah helps us to understand the situation.  So we can now return to the original question: why does this book of the Bible emphasize the feast of tabernacles?  God’s reason appears to be that the book of Zechariah shows us how the feast of tabernacles will be fulfilled.  It will complete the salvation plan, but it won’t be fulfilled according to the calendar in a predictable way.  It will be fulfilled in eternity.

 

 

 

When May 21, 2011 came and went just like any other day, those who had spent thousands of hours studying the Bible over the last number of years were in shock.  They had to reassess their understanding, thinking that the beginning of the Day of Judgment must have been only spiritual in nature.  Then the focus turned to October 21, and when that day also passed with no outward signs, there was complete consternation.  Since the timeline of history seemed perfect, and all of the proofs lined up wonderfully, these determined people concluded that there must be more to the story.

This study has followed the search for this missing piece at the very end of time.  For these dedicated people, it started to look like an awfully interesting coincidence that the Day of Judgment was exactly 5 months long, and Noah’s ark floated on the water for exactly 5 months as well.  Since Noah’s journey wasn’t complete, maybe if they could line up our calendar with his, they could follow along to see what was still in store for us.  Indeed, the calendars paralleled each other beautifully, and with an impressive list of proofs, they determined that the very last day had to be December 28, 2011, not October 21.

As a prosecuting attorney builds his case on as much evidence as he can find, so too we search the Bible for every piece of information that can support our argument for showing Truth.  Even so, that attorney will also search desperately for a motive, as that helps substantiate his position immensely.   The law of God is eternal, and so His principles continue as law into whatever worlds are in the Heavens.  For us, we can learn all that we need to know about those laws in the Bible.  There is only one set of rules, and the Bible teaches that God Himself must also follow these laws.  However, God is under no obligation to explain his actions to us.  If He is going to show us why He added 68 days to the end of earth’s calendar, it can only be because of His love and kindness toward the human race.

Before we can address the question of why the calendar was extended, we should tie up a few loose ends to solidify our adventure in Noah’s ark.  First, let’s take a look at the boat itself.  In Genesis 6:15, God is telling Noah exactly what the dimensions must be:  “…The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.“  A cubit is about 18 inches, so the ark was about one and a half football fields in length, and 45 feet high, the height of a 3 or 4 story building!  We know that the rain continued non-stop for forty days and nights.  At the end of that period, the water would be at its highest level throughout the earth before starting to recede, which was about 22 to 23 feet above the highest mountain tops:  “Fifteen cubits upward did the waters prevail; and the mountains were covered.” (Genesis 7:20).  In Chapter 8 verse 3, we read, “And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.“  God is telling us that after the forty day rain, the water level dropped over the last 110 days of Noah’s 5 months of floating on the water.  Continuing on:  “And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.“  (Genesis 8:5).  This adds another 74 days to the 110 days, or 184 total days that it took the water to drop about 22 feet from its highest point until the mountain tops were visible.  Assuming that the water receded at a fairly constant rate, the ark would have rested on the spot on Mount Ararat in about 8 to 9 feet of water.  Looking at Noah’s ark as a 45′ tall vessel, we would expect it to float over the land in 22 feet of water, but it would probably bottom out in only 8 or 9 feet of water.  This reasoning helps bolster our confidence that our findings concerning Noah’s schedule of events are accurate.

A definite point of confusion is how that we can know for sure that the 40 days that Noah waited before he opened the window followed immediately after the day the ark rested on the mountain.  In the Bible, the passage about the 40 days is positioned on the page after the mountain tops were visible, which was 74 days after the ark landed.  We can get some help on this by taking a closer look at the one window in Noah’s ark:  “A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof;…” (Genesis 7:16).  Noah had one small 18 inch square window, and we can clearly see that the door was on the side, but the window was in the roof.  The ultimate purposes of the window were for Noah to keep track of the day and night cycles to count days, and to allow the birds to check for land.  Since the roof had to be a solid waterproof component of the ark to keep out the pounding rain, Noah could not see what was going on outside at all.  Finally, as described in Genesis 8:13, Noah dismantled the roof and looked down at the ground for the first time.  This was 90 days after the mountains were above the water line, or 164 days after the ark rested.  Day 74 after the ark stopped moving, when the mountains appeared out of the water, was like any other day had been for Noah for some time.  There was nothing to signal him to immediately start counting off another 40 days of waiting.  We now know that day 74 was the day the dove landed, but Noah did not see that happen either, as he only knew that it did not return.

One final piece of old business is clarifying how we know that all of Noah’s months were 30 days each, as the Bible does not spell it out word for word.  One strong piece of evidence is that when we make that assumption, everything fits neatly into place.  We know that the 17th day of the 2nd month to the 17th day of the 7th month is stated as totaling 150 days, which at least averages out to be 30 day months.  Also, Genesis 8:14 declares, “And in the second month, on the seven and twentieth day of the month, was the earth dried.“  This was the last official day of the flood, which began on the 17th day of the second month in the previous year. Using 30 day months, we arrive at a total of 370 days, or (10×37).  Spiritually this represents complete (10) judgment (37), and so we have harmony with this supposition.  In addition, as with an algebra problem in school, there have to be some known constants to work with to solve for the unknowns.  God always seems to give just enough information so that eventually we can find Truth.

Now, getting back to this matter of an explanation of why God would add 68 days after the 5 month Day of Judgment, we have the whole Bible at our disposal for our search.  Since we can justify the end time calendar of events through the period of the 5 month Day of Judgment, we must first look at these months to give us some reason to continue yet farther in time.  Besides Revelation Chapter 9 and Genesis Chapter 8, there is one more place in the Bible describing a curious period of 5 months.  Luke 1:24-25 says:  “And after those days his wife Elisabeth conceived, and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.“.  The context here is centered around Elisabeth, the wife of Zacharias, who was an upstanding priest who had just completed his scheduled duties in the temple.  These verses describe how Elisabeth hid in shame from the world for being pregnant.  However, there was no reason why Elisabeth should feel ashamed at all, as this was a legitimate pregnancy, and she had every right to bear a child.  This discrepancy should cause us to take special note, and realize that these verses must be a parable of something else.

It turns out that Elisabeth’s baby would grow up to be John the Baptist, the man who announced and baptized the Lord Jesus.  When we jump down to verse 41, we find that something interesting happened to this baby while it was still inside Elisabeth’s womb:  “And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:“.  This is a clear message that John the Baptist, as a fetus, was given a new eternal soul, and the promise of salvation that goes along with it.  We have correctly realized for centuries that this teaches us that human life begins at conception, and that salvation is possible for babies before birth.  But could this somehow also lead to the answer we are searching for?  The answer is a resounding YES!

To put this all in perspective, we need to go back to Noah’s window one more time.  The word window is used 14 times in the Old Testament, and 13 of those times, the original Hebrew word means just that, a window.  But in Genesis 6:16, as God is relaying his instructions regarding the construction of the ark, this Hebrew word for window is entirely different.  It focuses on the light the window gives, and the root of the word goes back to the meaning of producing light from oil, a figure of anointing.  This window is a symbol of salvation, and we had already assumed that, as the dove flew out of it to the Promised Land.  But now we can see that Noah’s window leads to even more incredible consequences for us today, as God has so craftily hid this surprise information in the Book of Luke.

Elisabeth is a picture, or portrait of all of the women of the world who have conceived or will conceive on or after May 21, 2011.  She conceived “after those days,” and hid herself for 5 months, to hide her reproach among the world.  When the Day of Judgment began, the salvation process as we had come to understand it was finished.  This is essentially true for all of those conceived before May 21, as you are either in the ark or outside of it in a hopeless condition.  For these pregnant women who started a life on or after May 21, the world is basically saying to them, “How dare you bring a baby into the world with no more hope of salvation, destined to die with no chance for eternal life!”  But as we read Luke 1:25 again, God in his mercy is taking away that shame, in the only way possible.  And that way must be by offering the hope of salvation to every bundle of human life conceived on or after May 21.  John the Baptist is a portrait of those babies out of that group who were chosen and not forgotten by God.  Most of us hadn’t thought much about this rather large group of human lives, but the Lord Jesus Christ had planned to save some of them too, and the world couldn’t end on October 21 until they were safe and secure as well.

“…then he put forth his hand, and took her, and pulled her in unto him into the ark.” (Genesis 8:9).  As Noah reached out through that window to pull his dove into the ark, so too the Lord Jesus will be reaching out when the window is opened for us on November 24, pulling baby doves into the ark as a final 34-day celebration of the miracle of salvation.  How could we ask for a more wonderful Thanksgiving!  We now know that the raven was released when the window opened, so the world will continue along, business as usual, with no outward sign of God’s handiwork once again.  But this time we can be certain, that 3 days after we are reminded on Christmas of the coming of the Lord Jesus Christ, His purpose (3) will be fulfilled perfectly.

Related Stories:

Countdown to Judgment

May 21, 2011: Judgment Day!

Harold Camping: False Prophet or Herald of God?

It is Finished: God’s Final Warning

Assembling the Timeline of History – Part I

Assembling the Timeline of History – Part II

Assembling the Timeline of History – Part III

Assembling the Timeline of History – Part IV

Judgment Day: Less than One-Half Year Away

A Word of Warning

Signs of the Times

May 21, 2011: Judgment Day Scenario Unfolds

The Great Anticipation

The Great Disappointment II

October 21, 2011: End of the World!!!

October 21, 2011 – The First Day of the Feast of Tabernacles, Not the Last!

Genesis Chapter 8: Could December 28, 2011 Be the End?

The World Will End on December 28, 2011: The Proofs

 

“But as the days of Noah were, so shall also the coming of the Son of man be.” (Matthew 24:37).  Little did we realize how important these words in scripture would be, in comparing Noah’s adventure with his ark 7000 years ago to our situation today.  In carefully piecing together this chronology in Genesis Chapters 7 and 8, every verse offers at least one tidbit of spiritual meaning or physical evidence to help put together our puzzle.  Finally, all the pieces appear to be in place. 

  

In Genesis Chapter 8: Could December 28, 2011 Be the End?, we started to look at May 21 and October 21, 2011 in relation to Noah’s calendar in his day.  The idea was to align the two calendars precisely, so that we could use his calendar to forecast the events and dates into our future.  The Flood in his day began on the 17th day of the 2nd month, the Bible says.  Our Day of Judgment, after working through the timeline of history, also began on the 17th day of the 2nd month in the Hebrew calendar of our day, which translates to May 21, 2011.  The Flood began in 4990 BC, and 7000 years later (subtract one year, as there is no year zero), we reach 2011.  God warned Noah that the water was coming within 7 days, and II Peter 3:8 sternly warns us that one day is as a thousand years.  We have interpreted this to mean that Noah’s 7-day warning is a 7000 year warning for us as well.  In trying to align the two calendars, the start of both judgment periods is the same day, exactly what we need.  The problem is that the next significant day in each calendar does not appear to correspond with the other.  The ark rested on a mountain top on the 17th day of the 7th month.  In our Hebrew calendar, that is October 15, 2011.  However, our 5 month day of judgment ends on the 23rd day of the 7th month, or October 21, 6 days later.  Without resolving or explaining this discrepancy, our progress is at a standstill.

To find the solution, we have to look at the warning itself:  “For yet 7 days, and I will cause it to rain upon the earth forty days and forty nights;…” (Genesis 7:4).  In checking the original definitions of the Hebrew word for “yet,” it would have been better translated “within”.  That would mean that the day of the warning was day 1, and Noah had 6 more days before the raining began.  This is called inclusive counting, meaning you are counting off 6 days, but adding one more, the first day, to the count total.  There are many other examples of this given by God in the Bible, and it gives Him more flexibility.  If the Flood began on the 17th day, the warning would have been given on the 11th day of the 2nd month.  The “one day is as a thousand years” applies to the warning, and begins on the warning day, not the day the Flood began 7 (inclusive) days later.  The 11th day of the 2nd month in our day is May 15, and 5 months later lands perfectly on October 15, the day the ark rested in Noah’s day.  Thus, we have a path of 7000 years + 5 months to October 15.  When God repeats the warning to us again on May 15, we also have 7 inclusive days before judgment day begins on May 21, and that second trail ends on October 21.  If you are counting it by each day, you must remember that one path uses Noah’s 5 months as 150 days, and the other path uses our 5 months as 153 days.  To summarize, our mistake had been to apply the beginning of the 7000 years to May 21, not May 15.

Since October 15 is the 17th day of the 7th month in both calendars, we can continue with our exploration for Truth.  Noah’s calendar proceeds from that day, not the end of the Day of Judgment on October 21, which we would normally assume to be the stepping off point.  God has inserted just enough little pieces of confusion here and there to have made it historically impossible to figure out.

“And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:…” (Genesis 8:6).  We have already established that this was 40 days after the ark rested, on October 15 (in our day).  Counting 40 days, we come to November 24, which is the 27th day of the 8th month in our Hebrew calendar.  Using 30 days per month for Noah, going from the 17th day of the 7th month to the 27th day of the 8th month also is exactly 40 days.  The perfect alignment of the calendars is now extended to November 24.  For us, the window will open as well, even if it is only spiritual in nature.

The section in Genesis Chapter 8: Could December 28, 2011 Be the End? concerning Noah releasing the birds after the window was opened needs to have the timing corrected.  When Noah opened the window on November 24, he would have released the raven to check for land.  Genesis Chapter 8: Could December 28, 2011 Be the End? incorrectly states that the date was November 23, and that Noah waited 7 days before releasing the raven.  A week later, on December 1, he released the dove because the raven did not return.  The dove would return December 8 with nothing.  Would Noah release the dove again on December 8, or was it even the same dove?  In Verse 8, explaining the first release of the dove, it says “a dove.”  But in Verse 10, describing the second release, the Bible says “the dove,” telling us that it was the very same bird.  Noah would obviously not have sent it back out immediately after being in flight for the better part of a week.  (There must have been lots of floating material on the water for the bird to rest on from time to time.)  Recall that in Genesis Chapter 8: Could December 28, 2011 Be the End?, we found out how we know that the time period between events was 7 days.  So Noah sent out the dove for the second time on December 15, a week or more after it returned.  This time it came back that evening, with the olive leaf in its beak, telling Noah that tree tops were now visible.  He would send forth the dove the third time on December 22 in our day, and it would not return.  The Bible does not give day and month numbers for all of this bird activity, so we can only count the spacing between events to move forward in the calendar.

As we spoke about in Genesis Chapter 8: Could December 28, 2011 Be the End?, back in Verse 5 the Bible informs us that on the first day of the 10th month, the tops of the mountains were visible above the water line, giving the birds a place to land.  Counting days using 30-day months from the 17th day of the 7th month when the ark rested, we get a total of 74 days.  Counting out the days on our calendar from October 15, the mountains were visible on December 28, 2011.  The dove was released the third time on December 22, and would have come back on Dec 29 for this 7-day pattern to perpetuate.  It fits within reason that after 6 days, on December 28, the dove was able to land on a mountain top and not have to return to the ark.

The raven is an unclean animal in the Bible, meaning it could not be used for food or religious ceremonies.  Unclean animals are a picture of the unsaved people of the world.  When Noah released the raven, it tells us that once the flood was over, sin would again proliferate on the earth.  The dove is a clean animal, and it represents all of God’s children safe and secure with Jesus Christ in the ark. The mountains can be a metaphor in the Bible of the Kingdom of God, and on December 28 the dove does reach the mountain tops.

As the Bible teaches us to break down verses and sentences to discover Truth, we have found all through the Bible that some numbers and their factors regularly point to truth as well.  The number 2 can represent those bringing the Gospel, 3 can mean God’s purpose, 4 points to the farthest extent of whatever is in view, and 7 can show perfect fulfillment.  Also, 13 leads us to the end of the world, and 17 is a number signifying Heaven.  Finally, for this discussion, 37 and 43 often refer to God’s wrath or judgment.

As with the precise year intervals between events as posted in the Bible throughout history, the day intervals between events during these last days are also remarkable.  From between both May 15 to October 15, and May 21 to October 21, the duration is 153 days, or (3x3x17), signifying God’s purpose (3) is a promise of Heaven (17) for His people during the 5 months.  October 21 to December 28 is 68 days long, or (4×17), meaning the farthest extent of this time (4) ends in Heaven (17).  How fitting that these are the final 68 days that God has added onto the 5 month Day of Judgment!  October 21 to November 24 is 34 days, as is November 24 to December 28, each breaking down into (2×17), or those bringing the Gospel attaining Heaven.  October 15 to December 28 is 74 days (2×37), from when the ark landed until the very end.  Another very good piece of evidence is the time of May 21, 2011 to December 28, 2011, 221 days, or (17×13), Heaven at the end of the world.  There are even a few more, which are worth discussing.  There are 6,321 days from the start of the latter rain on September 7, 1994 to December 28, 2011.  This breaks down into (3x7x7x43), or God’s purpose is the perfect fulfillment of his Judgment.  December 15 to December 28 is 13 days, and it indeed leads to the end.  December 1 to December 22 and November 24 to December 15 both each total 21 days (3×7).  November 24 to December 22, when the dove would leave the ark for the last time, is 28 days, or (4×7), a metaphor for perfect fulfillment at the farthest extent of time.  The incredible number of 7’s, 13’s and 17’s must speak for themselves, as that could never all happen by chance.

As has been shown already, all of the numerical proofs, as well as Noah’s day count of 74 days, point to December 28 as the end of it all.  However, there is one piece that does not corroborate.  When you look up the 1st day of the 10th month in a Hebrew calendar, the corresponding Gregorian day is December 27, not December 28.  We must remember, however, that Noah’s calendar with 30-day months had only 360 days, so the two calendars cannot remain parallel indefinitely.  From May 15 to November 24, God has positioned all of the important days to line up precisely, which is quite remarkable.  Whether the mountains were visible on the 27th or the 28th of December, the dove landed before he would have returned by the 7th day on the 29th.  It is possible that the last day could encompass part of the 27th as things happen around the world, but the very end has to be the 28th, not the 29th.  One possibility is that, as the Bible states, no man knows the day or the hour, so that God has the absolute say in the matter whether it is actually sometime on the 27th.  

We should be in absolute awe of the infinite wisdom of Almighty God.  Mr. Camping was 100% accurate in all of the dates, but God’s plan was not quite finished. 

Related Stories:

 

Countdown to Judgment

 

May 21, 2011: Judgment Day!

 

Harold Camping: False Prophet or Herald of God?

 

It is Finished: God’s Final Warning

 

Assembling the Timeline of History – Part I

 

Assembling the Timeline of History – Part II

 

Assembling the Timeline of History – Part III

 

Assembling the Timeline of History – Part IV

 

Judgment Day: Less than One-Half Year Away

 

A Word of Warning

 

Signs of the Times 

 

May 21, 2011: Judgment Day Scenario Unfolds

 

The Great Anticipation

 

The Great Disappointment II

 

October 21, 2011: End of the World!!!

  

October 21, 2011 – The First Day of the Feast of Tabernacles, Not the Last!

  

Genesis Chapter 8: Could December 28, 2011 Be the End?

  

 

The Bible teaches that the Feast of Tabernacles was to be observed from the 15th to the 22nd day of the 7th month every year.  This Feast period is a celebration of the Bible, and points to the completion of the Gospel and the end of the world.  In 2011, the 15th day of the 7th month in the Jewish calendar is October 13, and so the Feast this year runs to October 20.

Most of Genesis Chapter 8 is an account of the events of the flood while Noah was on board his huge ark.  The flood is also a parable of the final destruction of the world, as referenced in II Peter Chapter 3.  In those passages, God is comparing the flood of Noah’s day to the destruction by fire at the end of time.  In Verse 8 we read “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.“  This Verse is forcefully written in its repetition and unique use of the language.  In Genesis 7:4, God tells Noah that he has 7 days until the flood waters begin.  Many believe that that means that we had 7,000 years from the date of the flood until the Day of Judgment began.  Using information from the Bible, we can show that the flood began in 4990 BC, which would put the day of judgment in the year 2011 (subtract one year because there is no year zero).

Genesis 7:11 tells us that the flood waters began on the 17th day of the 2nd month.  In 2011, that would translate from the modern Jewish calendar to May 21, 2011.  Revelation 9:5 and 9:10, in focusing on the end times, speak about a 5 month period, thought to be the duration of the “Day of Judgment,” beginning on May 21, and ending right at the Feast of Tabernacles.

“And the waters returned from off the earth continually: and after the end of the 150 days the waters were abated.  And the ark rested in the 7th month, on the 17th day of the month, upon the mountains of Ararat.” (Genesis 8:3-4).  Since the flood started in the 2nd month on the 17th day, God is teaching us that the months in Noah’s day were 30 days long.  They would have had to add an extra month every 6 years or so.  The parallel here is the 5 months, and in the times since Israel became a nation in 1407 BC, the 17th day of the 7th month is the 3rd day of the Feast of Tabernacles.  In 2011, that would be October 15.

The world did not end during the feast after the 5 month period, but Noah’s adventure continued as well.  The ark was now grounded, but the judgment process apparently needed more time.  In Verse 5, we read “…in the 10th month, on the 1st day of the month, were the tops of the mountains seen.“  From the 17th day of the 7th month, when the ark rested, to the 1st day of the 10th month is 74 days, using Noah’s 30 day months.  Counting from October 15, we arrive at December 28, 2011.

Following in Verse 6, Noah opened the window at the end of 40 days.  The question is, 40 days after what event?  He sent out a raven and a dove, but as Verse 9 describes, “But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth:…“, there was no available land yet.  Verse 6 follows Verse 5 in the Bible, but the bird trial had to have occurred before the 1st day of the 10th month, not after, or the birds would have landed on the mountain tops.  In actuality, Noah opened the window 40 days after the ark grounded, including the day it stuck on the mountain.  Counting from October 15 inclusively, that day referenced to our calendar today would be November 23.

Verses 7-9 read:  “And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.  Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; But the dove found no rest for the sole of her foot, and she returned unto him into the ark...”  It looks at first read like Noah opened the window and released the 2 birds November 23 (spiritually in our day).  However, Verse 10 gives us a clue otherwise.  “And he stayed yet other 7 days; and again he sent forth the dove out of the ark;“.  “Other 7 days”?  This is the first mention of 7 days.  Noah must have opened the window November 23 and waited 7 days for a sign or something, probably on his Sabbath, filled with prayer for guidance.  Finally on November 30 he would have released the raven, an animal he couldn’t use for sacrifices or food.  When the raven did not return by Dec 7, he would have let the dove go.

Normal expectation would be to assume that the dove came back without any evidence the same day.  However, Verse 11 explains things to the contrary when the dove came back the second time:  “And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off…“  The first time the dove came back it had been closer to a week, Dec 14, than a single day, so Noah waited 7 days and sent it out again.  When you think about it, if a bird flew for a week straight, wouldn’t you give it a week’s rest? 

The dove was sent out the second time on our parallel date of December 21, and came back the same day in the evening with the olive leaf.  Noah knew the waters were abating, because now the tree tops were above the water.  Of course Noah would give it another 7 days for the land at the base of the trees to be exposed.  This time the bird did not return.  Verse 5 told us that the mountain tops were above the water line on December 28, and the dove would be departing December 28, explaining why it did not return.  This harmonizes with the 74 days counting back to October 15.  When the dove had earlier departed on December 21, land was not visible yet.

Verse 13 declares: “…in the 1st month, the 1st day of the month, Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.“  So, although Noah opened the window and used the birds to test the flood level sometime before the first day of the 10th month, he did not really see the situation for at least another 90 days.  In Verse 5, the saying “…were the tops of the mountains seen” is simply referring to flood level data, or what the dove saw, not what Noah actually saw.  This was an enormous craft, and although it wasn’t moving, he apparently couldn’t see much through the window.  This Verse could be placed in the Bible to explain all of this without there being any special significance to the 1st day of the 1st month.  The rest of the chapter, starting with Verse 14, appears to be more historical in nature in regards to the people and animals, etc.

Assigning modern dates to the events in Genesis 8, we can summarize his adventure and look for spiritual truth for us.  The ark rested on a mountain top on October 15, coinciding with the future Feast of Tabernacles, and then the window was opened November 23.  On November 30, the raven was released, and never returned to the ark.  On December 7, the dove was released, and after a week returned with nothing.  On December 21, the dove was again released, and came back with an olive leaf that evening.  On December 28 the mountain tops appeared, and on that same day the dove reached dry land.  The 74-day breakdown is 40 days (inclusively), then 5 periods of 7 days.

This information was all carefully hidden in the Bible until our day.  Is God explaining the end time sequence to us?  The fact that Verse 5 is out of sequence, and that there are some additional hidden 7’s should wake us up to carefully study these passages.  Will the doves finally reach dry land on December 28, 2011?  There is so much circumstantial evidence in the Bible pointing to 2011, not 2012, that this might be our best hope for Truth.

Related Stories:

 

Countdown to Judgment

 

May 21, 2011: Judgment Day!

 

Harold Camping: False Prophet or Herald of God?

 

It is Finished: God’s Final Warning

 

Assembling the Timeline of History – Part I

 

Assembling the Timeline of History – Part II

 

Assembling the Timeline of History – Part III

 

Assembling the Timeline of History – Part IV

 

Judgment Day: Less than One-Half Year Away

 

A Word of Warning

 

Signs of the Times 

 

May 21, 2011: Judgment Day Scenario Unfolds

 

The Great Anticipation

 

The Great Disappointment II

 

October 21, 2011: End of the World!!!

 

October 21, 2011 – The First Day of the Feast of Tabernacles, Not the Last!

It was always puzzling to me how the Israelites were to celebrate both the Feast of Tabernacles and the Feast of Ingathering at the same time.  They were to make offerings by fire for 7 days, followed by the 8th day solemn assembly (Leviticus 23:34).  They were also to thank God for the final harvest of the year, followed by a Sabbath Day (Leviticus 23:39).  Additionally, they were to dwell in booths 7 days, as a reminder that God protected them when they came out of Egypt (Leviticus 23:43).  It always seemed like a tall order, doing several completely different things and not focusing on one at a time.  Both feast days were to start on the 15th day of the 7th month in the calendar of their day.  The Feast of Ingathering pointed to the Latter Rain, or the final harvest of souls, which began on the Memorial of the Jubilee in a Jubilee year, September 7, 1994.  The Feast of Tabernacles, or the Feast of the Bible, pointed to the very end of the world, the fulfillment of God’s salvation plan and final judgment.

The Dedication of Solomon’s Temple is a parable of the completion of God’s Temple at world’s end, made up of all those people saved during their lives on this earth.  The dedication ceremony took place during the Feast of Tabernacles, as we would expect, but the timing is not quite what we thought.  There are two similar accounts of the dedication, one in the Book I Kings, and the other in the Book II Chronicles.  In both I Kings 8:2 and II Chronicles 5:3 we read that all the men of Israel assembled at the feast in the 7th month, not mentioning which feast in particular.  I Kings 64-65 talks about King Solomon making burnt offerings and also holding a feast for all of Israel.  We would expect this to be for 7 days, but the Bible says “…seven days and seven days, even fourteen days.“  In II Chronicles it states “And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days,” again a total of 14 days, not 7 days.  God is linking the two feasts together, then saying that they are to start on the 15th day of the month, putting them consecutive, not concurrent.  This is a thought process we would not normally take without the example of the Temple Dedication.

Applying what we have learned to pinpoint the end of the world this very month, we know that the 7th month in the Jewish Biblical calendar started September 29, 2011, when the new moon was actually first sighted.  The 15th day of the 7th month, then, was the 13th of October.  For 7 days the altar would burn sacrifices, (spiritually), and the 8th solemn assembly day would be October 20, 2011, the 22nd day of the 7th month of their calendar.  II Chronicles 7:10 says “And on the 23rd day of the 7th month he sent the people away into their tents, glad and marry in heart…“  Up to now, we thought that the 23rd day of the 7th month (October 21) was the end of the world, and that they just went home at the end of the feast.  However, sending people into their tents is covering them, like putting them in booths, the first day of the second 7 day period!  God’s people remain protected from October 21 to October 27, which is the very last day.

In Genesis 2:4, God speaks of the 7 days of creation as a day.  And we also know, for another example, that the Day of Judgment is actually 153 days long.  John 7:37 calls the Feast of Tabernacles “…that great day of the feast…” – a 7-day “great day.”  October 21 is still the end day, Biblically speaking, but it is actually 7 days long, a final test to see who will finally be faithful all the way to the end.  In John 6:54 we read “…and I will raise him up at the last day.”  God’s elect will rise up to enter Heaven on October 27, not October 21. 

 

Acts Chapter 27 is an historical parable, an actual event that teaches spiritual lessons.  The chapter is about a ship and its crew struggling during stormy conditions.  This description is concerning the ending days of our creation, and the story mentions the 14th day.  “…This day is the 14th day that ye have tarried and continued fasting, having taken nothing.  Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.“  “Meat” is spiritual truth from the Bible, urging us to keep studying for guidance, while waiting throughout the last 14 days.  The chapter ends with them all escaping safely to land, meaning the security of Jesus Christ.

Related Stories:

 

Countdown to Judgment

 

May 21, 2011: Judgment Day!

 

Harold Camping: False Prophet or Herald of God?

 

It is Finished: God’s Final Warning

 

Assembling the Timeline of History – Part I

 

Assembling the Timeline of History – Part II

 

Assembling the Timeline of History – Part III

 

Assembling the Timeline of History – Part IV

 

Judgment Day: Less than One-Half Year Away

 

A Word of Warning

 

Signs of the Times 

 

May 21, 2011: Judgment Day Scenario Unfolds

 

The Great Anticipation

 

The Great Disappointment II

October 21, 2011: End of the World!!!