She cries, “Where have all Papa’s heroes gone?”
(David Bowie, Young Americans)
Recorded in 1974, Bowie’s incisive take on the American landscape included references to racism and Rosa Park’s renowned ride. In penning that song, and particularly the line above, Bowie may very well have had Dr. Martin Luther King, Jr. in mind. By 1968, we had lost three of our most fearless and selfless visionaries to cowardly assassins: President Jack Kennedy, his brother, U.S. Attorney General Bobby Kennedy, and Dr. King. When the news of Dr. King’s murder hit, like a blow to my gut, I mourned him piteously.
For days, I wept for this irreplaceable loss. My middle-class, all white, New York family could not understand why their child, who had only seen the Southern black activist in the news, was inconsolable. I had not done this for Jack, and I would not do this for Bobby — both of whom I had greatly admired. In my youth and in my grief, I lacked the words to explain how Dr. King had touched me. Perhaps I still lack that eloquence. But my deep and abiding respect for Dr. King compels me to try to craft an explanation.
As the student of a forward-thinking nun striving to steep her pupils in current events (and in some instances, making us active participants in them), I was aware of the struggle for racial equality. I wasn’t sheltered from the violence in the news; I knew who Doctor King was, and was aware of his justifiable cause. A Christian and a Catholic, I was raised to respect people of all nationalities and races, and taught by my family, prior to my formal education, to understand that this was Jesus’ wish. But it was not until I had seen Dr. King from the comfort of my living room, as he confronted the nation during his 1963 march on Washington, that I truly understood the heart of his mission — and in fact, the heart of this great man.
Not yet eight years old, I was enthralled by the Doctor’s very bearing. His demeanor, his erudite speech, the dignity in the way that he simply stood behind the microphone demanded respect in a very quiet, yet immensely powerful way. When he said the following words, I understood at soul level what he was attempting to achieve.
“I have a dream that my four little children will one day live in a nation where they will be judged not by the color of their skin, but by the content of their character.”
Suddenly, Dr. King’s simple and profound statement crystallized everything for me. In my mind’s eye, I imagined how my little sister, my friends, my classmates, and I might suffer if we had been judged simply because we’d been white. I envisioned the depth and longevity of that suffering, had we been born black. It all made sense: complete and utter and inarguable sense. After all these years, having read Dr. King’s articulate letters and his very moving autobiography, as edited by Clayborne Carson, nothing that this great man has ever said has captured my heart as that one statement made in August 1963. Somehow, Dr. King has inspired me to be a better person. I will never be the person that he was, but he remains one of my enduring heroes; in fact, he set the standard of role models for me.
Some of the more salient but perhaps lesser-known facts that I would like to share with you concerning our finest civil rights leader include the following:
● He did not seek the Presidency of the Southern Christian Leadership Conference; in fact, he tried several times to pass that responsibility to someone else. He felt he was unworthy. But his colleagues would not stand down, and thank God they did not.
● When Dr. King’s house was bombed with his wife and his firstborn child, two-month-old Yoli inside, he struggled deeply with his convictions. On one hand, his people and indeed the entire nation needed him. Racists were trampling the very tenants of our Constitution – that which protects the freedoms of every American. On the other hand, as a husband and a father, he was obligated to protect his family. One night, Dr. King rose from his bed, tormented by the awful decision he had to make. Sitting at the kitchen table, he bowed his head, begging the Lord for direction. Suddenly, a profound sense of peace washed over him, and he knew the path he must take, as well as the sacrifices that lay ahead of him.
● Although she went for long periods without her husband to help raise their four children, Coretta Scott King supported him staunchly every step of the way. In fact, one of the reasons Martin fell in love with Coretta was because of her dedication-in-action to assist her people to achieve the equality promised them under U.S. law.
● In his living room, above the table at which he shared meals with his family, hung a photograph of “Mahatma” Gandhi. A similar photo hung in Dr. King’s office, but the fact that he’d honored the Indian leader quietly, within his own home, spoke volumes of his approach to his mission. Unfailingly, Dr. King exhorted his followers not to take up arms against their oppressors: not to land a single blow or fire a single bullet. Like Gandhi, he favored “passive resistance” and like Jesus Christ, he turned the other cheek, again and again and again. This, despite the fact that he’d predicted he would one day be assassinated for his part in the struggle for racial equality.
● Jack Kennedy assisted Dr. King in his quest, but it was Bobby Kennedy who was truly committed to the Doctor’s cause. JFK’s younger brother tirelessly served as communiqué/advocate between the President and the civil rights leader.
● After Birmingham, Alabama’s Sixteenth Street Baptist Church was bombed in September of 1963, leaving six dead, including four young girls, Dr. King pressured Jack into a radical act. Jack, who was in King’s corner all along, argued that he’d need another two years to market a complete civil rights bill to Congress. Refusing to take “No” for an answer, and without resorting to violence or even threatening it, Dr. King convinced the President of the United States to reverse Alabama Governor George Wallace’s aggressive enforcement of segregation in that State’s schools.
● Jack’s successor, President Lyndon Johnson (LBJ) strengthened Kennedy’s position less than a year later by signing The Public Acclamation and Fair Employment section of the Civil Rights Act of 1964. LBJ offered the pen he had used to Dr. King, who accepted it gratefully. Moved beyond words, the activist and future Nobel Peace Prize winner would later say that the pen represented his greatest possession.
● Doctor King had primarily organized and marched in Birmingham, Alabama, as “That is where the fight is at its strongest.” In Birmingham, at the behest of Police Commissioner Bull Connor, and as executed by his staff and supporters, King and his people suffered many injustices and horrors, culminating in the bombing of the Sixteenth Street Church.
After a thirteen-year struggle, was Doctor King’s dream realized? Yes, it was. Are we still fighting it? Yes, we are. Here at home, and in all parts of the world, we still fight injustice in all its guises. The missions of human rights organizations such as Amnesty International prove that we do, and prove that we must. We still rail against the crushing of the human spirit, against the theft of inalienable rights. And, some of us do so through the timeless beauty and power of music.
In November of 1968, Dion’s gentle Abraham, Martin, and John entered the Billboard charts. Eleven years after Bowie launched Young Americans, a rising Irish group called U2 released two songs in Dr. King’s honor. Pride (in the Name of Love) is a rousing testimony to my hero’s vision and sacrifice; MLK is a gentle, haunting, spiritual paean.
Two decades after U2’s musical testimonies, I happened to catch a young, unsigned musician-singer-songwriter on a program I’d never before seen: American Idol. As Taylor Hicks introduced his cover of Stevie Wonder’s Living for the City, the tears tracked unchecked down my face. With great tenderness, Taylor explained that the song reminded him of his city back home. I cried because, between the time that Dr. King had fought his fight and the time that this episode of Idol aired, much had changed in the city of Birmingham. The color line was no longer tolerated. Hicks’ musical sensibilities, in fact, had been forged upon those of soul greats such as Sam Cooke, Otis Redding, Wilson Pickett, and the inimitable Ray Charles: gifted black artists, all.
When I flew to Birmingham for the second time in September 2009, I noticed a small monument in the Birmingham International Airport erected to honor Dr. King. I have a dear cousin firmly entrenched in Birmingham, a former New Yorker whose heart lies in the Deep South; I love him dearly. My primary purpose, however, in flying many miles was to experience two amazing concerts by Taylor Hicks. The moment that I spied the brown marble monument in the airport’s lobby, I pulled my friend Pam over to it and made her read it, even as my own eyes blurred with tears. Carved into the marble was a quote from the great Doctor King, and I’m sorry, but I cannot remember the exact words. They were, however, his perspective as to how every human being is truly connected.
With the lines of justice, and the lines of history – national, musical, and familial — crisscrossing there, on that day and in that city, I was reminded once again of how very right my hero, Dr. Martin Luther King, was. Regardless of skin color, religious affiliation, nationality, or any other factor, we are indeed all connected. And we always will be.